Friday, August 20, 2010

India's new Avatar - Hindustan Times

India's new Avatar - Hindustan Times

India's new Avatar
Samar Halarnkar, Hindustan Times
Email Author
August 18, 2010
First Published: 21:46 IST(18/8/2010)
Last Updated: 21:49 IST(18/8/2010)
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'He is ignoring all the documents and clearances, he is talking like an NGO!' The outburst was directed against N.C. Saxena, member of the powerful National Advisory Council, former bureaucrat, a confidant of UPA chairperson Sonia Gandhi and the government's go-to expert on issues of poverty,
forests and tribal rights.

In India's corridors of power, calling someone "an NGO" is an expression of scorn and resentment. Both feelings were evident as I talked to Mukesh Kumar, Chief Operating Officer of Vedanta Aluminium Limited, part of the Vedanta group, a global corporate wonder that's grown to 54 times its size from 2000. In terms of value, Vedanta is India's third largest conglomerate after the Tata group and the Mukesh Ambani group.

Over two conversations that lasted an hour, Kumar vented his fury at the scathing observations of a government committee headed by Saxena: Don't clear mining in Orissa's Niyamgiri Hills, an anticipated source of bauxite for Vedanta's aluminium refinery, which has grown six times in capacity and violated a raft of forest, environmental and tribal rights laws.

Released three days ago, the 163-page report acknowledges that mining will affect the Dongaria Kondh, a primitive tribe that's now a cause celebre in international environmental circles after being likened to the Na'vi, the blue-skinned nature-loving aliens massacred by greedy human miners in the 2009 movie Avatar. Vedanta says no village will be displaced, no Dongaria Kondh made homeless, and that the Saxena committee says "nothing" that the Supreme Court did not observe in according conditional clearance — subject to regulatory approval — in 2008.

When I spoke to Saxena, he said: "I told them [the state government and Vedanta] to file a case of contempt against me. I dare them to." Saxena told me local officials were "very reluctant" to give him and three fellow committee members data on Vedanta's project, with one district official saying they could "collect it from the Supreme Court". Unsurprisingly, the Saxena-committee report accuses Vedanta of "total contempt for the law" and "an appalling degree of collusion on the part of the concerned officials".

While talking to Kumar, it was hard to tell sometimes if I was talking to a corporate executive or a representative of the Orissa government, which is run by the Biju Janata Dal, a part of the opposition National Democratic Alliance. "How are such issues raised only in Chhattisgarh or Orissa?" Kumar asked.

Well, I could have pointed out the Ministry of Environment and Forests, headed by Jairam Ramesh, was now equally hated in Congress-ruled Maharashtra, where it's questioned the location of a second airport at Navi Mumbai amidst a mangrove forest.

But Kumar had spoken long and passionately about changing rules, the decade-long effort to get his aluminium refinery underway, the electrification of 13 villages, the 20,000 children being fed mid-day meals (but this I learnt subsequently hasn't started yet), the 43 Vedanta child-care centres, the leaf-plate making courses for tribal women, the company's "mission" to eradicate malaria, and the "tremendous pressure for employment" from the locals that apparently prompted the company to start operations without final clearances. He insists all clearances are in place for the existing operations. So, it seemed irrelevant to point out that Ramesh, clearly with Sonia Gandhi's blessings, over the last six months was pushing an environmental crackdown, irking even fellow Congressmen and cabinet colleagues running the highways, coal, steel and tribal affairs ministries.

I have gone into the Vedanta case in some detail because it illustrates India's developmental dilemmas at a time when New Delhi is increasingly mindful of a growing image and insurgency problem.

Investors as diverse as the Church of England and the Norwegian government, sold investments in Vedanta as the controversy over the Indian Na'vi ground on. The concern that unequal growth is endangering the idea of India is reflected in the Saxena committee report: "This committee is of the firm view that allowing mining in the proposed mining lease area by depriving two primitive tribal groups of their rights over the proposed mining site in order to benefit a private company would shake the faith of tribal people in the laws of the land which may have serious consequences for the security and well being of the entire country."

Saxena believes the tribals are getting the rawest deal in the new India, and in a letter to Sonia Gandhi has warned that the methods of the Ministry of Tribal Affairs are contributing to the spread of Maoism.

Ramesh has many consequences to consider and a lot of balancing to do. Tomorrow, another evaluation of the Vedanta project — once pushed by the Prime Minister's Office — begins. The Forest Advisory Committee (it shares a committee member with Saxena's group; Amita Baviskar, a PhD from Cornell University and professor at New Delhi's Institute of Economic Growth) will make a recommendation that Ramesh will use in his final decision, due next week. Every insider says it's unlikely there will any mining on Niyamgiri. By the weekend, another committee will decide the fate of Navi Mumbai's new airport. That, too, appears unlikely.

Last week, Ramesh's ministry ordered the Orissa government to stop land acquisition for India's biggest direct foreign investment, the R54,000 crore steel plant proposed by South Korea's Posco, after another four-member committee — headed, again, by Saxena — reported widespread violations of forest and tribal-rights laws. The pressure to reverse this decision is growing with Union Minister of Steel Virbhadra Singh vowing to intervene. As I write this, angry officials — those Saxena's committee accuses of collusion — from Orissa are flying into Delhi to lobby Vedanta's case.

Will India's laws prevail? Will Ramesh get his way? Will a new balance emerge?

Govt bows to BJP demand, drops 'and' word from N-bill - Hindustan Times

Govt bows to BJP demand, drops 'and' word from N-bill - Hindustan Times

India's new Avatar - Hindustan Times

India's new Avatar - Hindustan Times

Monday, August 16, 2010

Engaging Pakistan — India Quarterly: A Journal of International Affairs

Engaging Pakistan — India Quarterly: A Journal of International Affairs

India Quarterly: A Journal of International Affairs, Volume 4 October/December 2009

ENGAGING PAKISTAN

Satyabrata Pal

Abstract

This article, which was written in the summer of 2009, when India did not want to resume any sort of structured dialogue with Pakistan, until it got satisfaction on terrorism, argues that this played into the hands of the sponsors of terrorism and was self-defeating. It argues that the principal objective of the Pakistan Army is now not Kashmir, but to arrest India’s growth; it uses terrorism as a cost-effective brake. Growth is our highest national priority, but we cannot concentrate on it, while ignoring Pakistan, because its Army will not let us. Sanctions have not worked in the past, because they immediately ratchet up tensions, as they did in 2002 and lead to economic consequences that are far heavier on India than on Pakistan. We must therefore try to persuade the Pakistan Army that peace has something in it too, and we can only do it through a sustained dialogue and through practical measures of cooperation that prove that peace pays. In all this, we should not insist on a reciprocity that in fact concedes to Pakistan the parity that it craves but does not merit.

Over the last sixty-two years, the two-nation theory has become a self-fulfilling prophecy. In Pakistan, all memories of a shared past, and of cultures not Islamic, have been wiped clean. Its history is taught as a hop, skip and jump – a hop, nose held, into Mohenjodaro, a relieved skip to Muslim rule, then a frantic jump to Jinnah and the creation of Pakistan. Which is a metaphor for Pakistan’s life as well: it soars for a bit but ends up on its rump in a sandpit.

Indians who hope that, taking partition as a given, we can forget its trauma and remember that we were one people for ages, miss the crucial point that we now have very little in common. Punjabis share a language but India and Pakistan have gone their separate ways. IT, with which the world identifies us both, illustrates the gulf between us; for Pakistan the IT is international terrorism, its it-girls are suicide bombers in burqas. A state without an ethos is being snared by an ethos without a state, the Qaid giving way to Qaeda.

What is Pakistan? Jinnah thought it was born moth-eaten. Then the behemoth of the army sucked Pakistan into its maw. What the moths and behemoths left the mosques gnawed to the bone. Now the madrassas gobble down the gristle. What started out as a diseased fancy, dreamt up by a poet, coughed up by a consumptive, has turned into a nightmare.

Pakistan has made a horrible mess of itself, almost as if, because it wants to be the antithesis of India, it must embrace failure if India is a success. So it sinks into hell, rises into chaos, and many Indians gloat over its agony as the wages of sin. It is easy to hate Pakistan, even easier now to sneer at it, but loathing cannot form policy, any more than an unrequited love can. Sadly, though, policy on Pakistan is often made either by the raptors or the rapt.

The raptors – the hawks of Lutyens Delhi – are fearful pests, rising on hot air to great heights, where they go around in circles and shriek. But ask what India should do, and the hawk on Pakistan turns out to be not the hawk of falconry, but of the hawk-and-spit, expectoration passed off as policy, or of the hawk-and-sell, the devious flogging of the shoddy and the squalid. Cursed with both a north and a south block, it is dense and costive, so nothing goes in and nothing comes out. If the hawk has its reasons, reason cannot understand them.

We must, though, try to understand Pakistan, gauge what it can do for us, which is very little, what it can do to us, which is quite a lot, and craft policy accordingly. As our national priority is development, for which we need investment, trade and technology, where Pakistan has nothing to offer, the hawks say we should simply shut it out, and focus on growth. If only we could; we cannot grow without peace, which Pakistan can and does deny us. Trade and investment drop on the threat of war, tourism plummets after every major terrorist attack. So Pakistan’s ability to help us is infinitesimal, its ability to harm us is infinite. It is a constant threat.

The threat comes from the Pakistan Army, which straddles its country like an incubus. A few liberals might jib, but most Pakistanis seem happy to be ridden. Perhaps this is because the Punjab dominates Pakistan, the army is mostly Punjabi, proud that they formed the bulk of the regiments with which the British ruled India, and steeped in the belief that Pakistani civilians, like “Hindu India”, are untermensch, over whom soldiers have a divine right to rule. The Punjab finds it hard to rebel against its boys, because it also buys the argument that the army is the dyke that holds back the Hindu tide, which would flood over them first. Better, in this view, to be hostages of the army than handmaidens of the Indians.

The Pakistan Army claims to run Pakistan because it is the only institution there that runs. The cynical view in India might be that experience in three wars confirms that the Pakistan Army does run, quickly and backward, which is where it has taken Pakistan. But if Pakistanis let these uniformed sprinters run over them, there is nothing we can do about it, or about the complexes – over manhood, identity and inferiority – for which their Army tries to compensate. As in the confessional comicality of its buying North Korean missiles called No Dong and giving them Afghan names – Ghori, Ghazni and Abdali – to cover a purely Pakistani inadequacy.

Assuming that this Army will not want to risk war, the threat we will face is from terrorism, as it has been for many years. But though terrorism from Pakistan has been a constant, its motives have changed over the years. In the 90s, the aim was to get India to cede Kashmir or negotiate on it, and terrorism was confined to J&K. That is the primary motive now only for groups like the Jaish-e-Mohammed and their backers in the ISI. It is a subsidiary motive for groups like the Lashkar-e-Tayyiba, which command more mainstream support in the Army.

For the Pakistan Army now, Kashmir is a secondary objective. The primary objective is to arrest India’s growth, for two reasons, both to do with Pakistan’s forlorn quest for parity. Firstly, our success when Pakistan is going down the tubes shatters the myth, spun by the Army, that Pakistan can always best India. And, more practically, the more we grow, the harder it is for Pakistan to match our military expenditure, or our influence in the world.

So the nature of the targets has changed. Instead of the Valley, which is now relatively quiet, terrorists hit technology hubs like Bangalore and Hyderabad, financial and entertainment centres like Mumbai, tourist spots like Jaipur, and the capital. Their task is to damage the sectors that drive India’s success: technology, trade, tourism, Bollywood. If India, like Pakistan, is seen as unsafe, tourism will dry up, investors will go elsewhere, trade will be diverted, and so on. The plan seemed to work after Mumbai, and because it is so cost-effective, it will be tried again. This has nothing to do with Kashmir, it has everything to do with the opposed trajectories Pakistan and India are on. As Pakistan plumbs the depths, its Army does its best to stop India rising.

From 2008, as the PPP came to power, the Pakistan Army also began to use terrorism to protect its power, its special privileges, and the wealth of its generals, which depend on its being able to pull the strings of civilian puppets. In turn, this depends on its being able to convince Pakistanis that there is a mortal threat to them from India, which only the Army can stave off. Peace, except on its terms, threatens its institutional interests, which for it are paramount. When Asif Zardari said last year that peace was a must, because Pakistan’s future lay in “being a force-multiplier for India”, he was, for his Army, thinking and saying the unthinkable. Its response was also the hitherto unthinkable – the attack on our Embassy in Kabul, which stopped Zardari’s initiative in its tracks.

So, while the Pakistan Army first used terrorism, and still does, to coerce India, now it is warning its own government that it will not brook hobnobbing with India, unless its interests are protected. In this avatar of terrorism, the civilian government of the state that is the sponsor is as much a target as the victim is.

The challenge India faces from Pakistani terrorism is therefore unique. The objectives of terrorism elsewhere are narrow. Even Al Qaeda, which seems to have the entire non-Islamic world in its sights, attacks the West to protect Islam from alien values; if the Ummah is left to Al Qaeda, it will leave the motherless world alone, or so we are led to believe. But the more we leave Pakistan alone, and behind, the more its Army will use terrorism to slow us down and to drag us back into its fatal embrace. Ignoring Pakistan is not an option, because Pakistan will not ignore us. We hate the hyphen with Pakistan, it clings to it like a straw. That is its mooring; take that away, and Pakistan drops into the abyss. So we find ourselves partitioned but not separated. Terrorism joins us at the hip to Pakistan, like Siamese twins, and we can cut ourselves away only with its consent.

Foolish voices whisper that terrorism is a game two can play; it is not, even if our agency does cloak-and-dagger as well as theirs, and they are as like as the raw and the uncooked. The Pakistan Army would like nothing better than to drag us down into its cesspit. It has nothing to lose, we have everything. Best to concede that no one does terrorism like Pakistan, and we cannot match it. Nor can we force it to reform.

This is hard to accept, so we ask mutual friends to get it to behave, which is bizarre, because when Pakistan begs its patrons to lean on us, we sniff that it has broken the Simla Agreement. And it is futile, because the West and the Ummah need Pakistan, as they do not need India; they will not force it to abjure terrorism against India, which does not hurt them. Pakistan mugs us, we make it look like a duel, appoint our friends the referees, and let them cajole us to give it satisfaction.

If Pakistan is unfaithful to Simla, what we commit is a chaste rape. We must instead act on the logic of what we say: if we believe “internationalization” hurts our interests, and bilateralism protects them, we have no option but to engage Pakistan, no matter how hard that seems, and without assuming that engagement means either a battle or a betrothal.

Those who say that Pakistan will only behave if we bring it under international pressure, as we have after Mumbai, point out that there has been no major incident since then. But since, barring the odd meeting, we have also refused to talk, the terrorism has worked; there is no imminent danger of peace, so there has been no need of more terrorism. With the world in recession, the India success story has also been muted, so here too, another strike was redundant. If a prophylactic dose is working, a second is unnecessary. The threat will return when the recession ebbs, the effects of the bombings of 2008 wear off, and India takes off again.

We cannot meet this threat if we accept the myth that it is the ISI, or a rogue element within it, not the Army as a whole, that promotes terrorism. The ISI may well be Pakistan’s answer to the Holy Roman Empire, which was neither holy, Roman nor an empire: it has no intelligence, it does Pakistan no service and will in time inter it. But it is not independent; it is a wing of the Army, whose interests it serves. If the Army is again firing at the LOC to help push in the ISI’s jihadis, as it had not in the twilight of Musharraf’s rule, it is not on DG ISI’s orders; he does not control troops, the Corps Commanders do. If the DG ISI went to our High Commissioner’s iftar this year to break the ice, more than his fast, it was because he was ordered to.

We should not dismiss the significance of this gesture, because for years, whenever we have had stand-offs, the Pakistan Army and we have both been apprehensive about a thaw; we have waited for the snows to melt, the Army for the ice. We feared the jihadis would follow, the Pakistan Army peace.

We must therefore try to persuade the Pakistan Army that peace will not harm it. There are three steps we might take. Firstly, we should not try to drive a wedge between Pakistanis and their soldiers. Pakistani politicians who win elections have been as hostile as generals who lose wars; for us, neta neti, as it were, neither this leader nor that. And nothing unites Pakistanis behind their military like our criticism, so, even if we think civilian control of the Army would help us, it is best not to say so.

Secondly, we should stop vapouring every time Pakistan seeks new weapons. The oceans of diplomatic effort and credit we spent did not stop the US giving Pakistan the F-16, the Harpoon and the P-3, and these did not lead to war. Force-multipliers like these are systems for the air force and navy; there are very few in land warfare, and even if military intelligence is a contradiction in terms, the Pakistan Army is not suicidal. It knows it has no edge and knows better than to start a war. It just wants its toys, and will get them, from the US on an apron-string, from China with no strings attached. We should take this as a given, and an excuse for our generals to get more playthings of their own. We should not feed the anxiety in the Pakistan Army that, if there is peace, India will urge, with greater plausibility, that no new arms should be sold to them.

Thirdly, the Army has to be nudged into realizing that peace pays. This was beginning to register in 2007, when we started to import cement, and companies run by the Army won the biggest contracts, piquantly helping to build the new India. Which showed that the generals would wink even at this, provided they are the ones who profit. They might, just might, tolerate peace if they can still batten on Pakistan, and grow fat on trade with India.

We must start now, because the leadership of the Pakistan Army is becoming more doctrinaire. Zia recruited officers from the vernacular schools and the lower middle classes, with toxic piety a major factor in selection, reinforced by indoctrination and service in three decades of jihad in Afghanistan. They come from the social background that the jihadis trawl, and share their views. These dragon’s teeth that Zia sowed are now brigadiers; they will soon be the Corps Commanders who will run Pakistan, and it would be even harder to get the Army to change course on India.

Neither they nor the present crop of generals will change course on Afghanistan. No matter how importunate the US and NATO are, the Pakistan Army will back the Afghan Taliban to the hilt, covertly while its patrons are there, more brazenly as they pack up to go. It would be nonsensical for the Army to abandon assets it has nurtured for so long, just when these are about to yield dividends.

Nor do the skirmishes in FATA and Swat mean that the Army has turned against the Pakistani Taliban. Only those tribes are being attacked in FATA that harbour the Arabs and Central Asians, who are Al Qaeda rather than Taliban, and anathema to the Army, because they reject its diktat, and weaken its hold on the tribes by buying their support. Killing them, and their Pakistani supporters, strengthens the Army, reminds the other Pathan tribes that whoring after false gods is costly, and persuades the Americans that their protégés are behaving.

Most crucially, these military operations were started, and will continue, to make the case for the new weapons Pakistan wants from the US. Sceptics in the US Congress, knowing that Pakistan wanted these to match India, not to support the US, asked how they would be useful in the war on terror, with Gary Ackerman, Chairman of the US House Sub-Committee on Foreign Affairs, scheduling a hearing last September on “Defeating Al Qaeda’s airforce – Pakistan’s F-16s in the war on terror”.

This was the friendly fire that panicked the PAF into action for the first time in FATA. Instead of its Mirages, which carry laser-guided bombs, it used its old F-16 interceptors to drop dumb bombs, flattening villages. The Army rolled out its US howitzers, smashed what the F-16s had left, and gave the Pentagon an action-taken report, which was read out unctuously at the Ackerman hearing. QED. Like a multi-role F-16, the tough love of the Pakistan Army is a many-splendoured thing. Its special weapons are tactics to get more special weapons.

In Swat, so evocatively named, the local Taliban, knowing how important it is to the Army, overreached. The valleys there, which run east to west, are the corridors through which the Army shuttles its jihadis between FATA and J&K. It cannot cede control of these passes, and has gone into action, not to rescue locals from the Taliban, but to wrest back a strategic asset.

These skirmishes do not mean that the military has at last realized that terrorism is their enemy, not India. They are tactical operations carried out with the old strategic objective in mind; a foolish consistency, as Samuel Johnson said, is the hobgoblin of small minds. And the shallow minds of the Pakistan Army crave strategic depth. For them that is the only reason Afghanistan exists. They simply cannot, and will not, take on the Pathans as they did the Bengalis or the Baluch; Pathans form about 20% of the Army, and there would be civil war or worse if the tribes were to rise.

The US National Intelligence Council 2008 report on “Global Trends 2025” is a trifle apocalyptic, but sums it up well:

“The future of Pakistan is a wildcard in considering the trajectory of neighbouring Afghanistan. Pakistan’s Northwest Frontier Province and tribal areas probably will continue to be poorly governed and the source or supporter of cross-border instability. If Pakistan is unable to hold together until 2025, a broader coalescence of Pashtun tribes is likely to emerge and act together to erase the Durand Line, maximising Pashtun space at the expense of the Punjabis in Pakistan and the Tajiks and others in Afghanistan.”

The Punjabi jihadis pose an even more potent challenge, because they can roil the only province that really matters. The Lashkar-e-Jhangvi and Jaish-e-Mohammed may be out of control, though the Army still hopes these prodigals will return for calibrated use against India. The L-e-T, which has put deep roots down in the Punjab, and can unleash mayhem there if crossed, is still obedient to the Army. Therefore, as Prime Minister Gilani confessed to EU Ambassadors late last year, while his government has the will to crack down on it, it does not have the ability. Despite our goading, and that of others after Mumbai, it will remain, like a woman in a burqa, inviolate.

These jihadi groups recruit from the millions of young Pakistanis who emerge from vernacular schools and madrassas, imbued with a hatred for the modern world, in which they do not have the skills to work. So while young Indians go to Silicon Valley and make a bomb for themselves, young Pakistanis go to the Swat Valley and make a bomb of themselves, the meanness of their lives justifying the end. Pakistan has betrayed its youth, which is its tragedy, and as the US NIC report warns:

“Unless employment conditions change dramatically in parlous youth-bulge states like Afghanistan, Nigeria, Pakistan and Yemen, these countries will remain ripe for continued instability and state failure.”

Pakistan, though, is as bankrupt in its ideas as in its finances. Its 2009 budget, prepared on an IMF leash, invokes its war on terror to raise defence spending by 10% and outlays on public order and security by 27%. It also raises spending on education by 28%, which seems a rare irruption of sense, but Rs. 2 billion each will go to basic education and to an Education for All programme, and Rs. 22.5 billion, an increase of 60%, to the Higher Education Commission. Pakistan wants to get a few universities for its middle class to match the IITs, but leave schools for the lumpen decrepit.

This is foolish. A study done on the background of Pakistanis captured in Tora-Bora in 2001 showed that as many were from the vernacular schools as from the madrassas. These schools, where most Pakistanis study, breed just as many jihadis, with the help of local mosques, as the madrassas do, and a sensible government would have made their reform the highest priority.

Perhaps a neglect of basic education is the counsel of despair, because there will be very few jobs for school-leavers. The budget speech noted that the industrial sector had contracted by 3.3% last year, major manufacturing by 7.7%. Pakistan’s industrial base is narrow: textiles make up 60% of its exports and half its industrial workforce. Exports have fallen sharply from 2007, when power cuts crippled production and fears of Pakistan imploding scared importers off. Pakistan is pleading with the US and EU for preferential access, but, even if it gets it, will find it hard to win back custom lost to its competitors, including India. Its only advantage, that the rupee has lost one-third of its value against the dollar, makes its imports pricier, and means it must raise exports by a third in rupee terms simply to get back to where it was in 2007. This is unlikely. Production and exports will not rise, so unemployment will, compounding Pakistan’s misery.

The best it can hope for is a return to the smoke-and-mirrors of Musharraf’s days, when speculative investment flooded in as Arabs and rich Pakistanis, worried after 9/11 that their accounts in the West might be frozen, looked for cover, and Pakistan, with its lax controls, was a hedge. There was no productive investment, no objective correlative to GDP growth, and at the first push in 2008, the economy crumbled, with Pakistan laid bare as even weaker than sub-Saharan economies, forced to turn to the IMF as they did not. Its economy is so brittle and hollow that almost half the present budget is on a drip of foreign aid. Pakistan has become a lethal and unique basket-case, a leaky creel full of jihadis and nuclear weapons, which is why it has so many anxious benefactors, the terrified “Friends of Pakistan”.

No country should be more worried, or have a greater stake in its recovery, than India. A land of desperate destitutes, led by a bitter and envious soldiery, is a neighbour from hell. Variable geometry might work in the EU, not in South Asia with Pakistan seething; if Portugal or Bulgaria fall behind Sweden and Ireland, they are not likely to set off bombs in Uppsala or Cork.

Precisely, though, when in our own interest we should show through words and deeds that the Pakistani boat can also rise on the Indian tide, not be swamped by it, we do not. For years, when Pakistan said that it would only talk to India about Kashmir, we urged it to discuss the other issues that were of vital concern to both of us, until it grudgingly agreed to the “composite dialogue”. Now Zardari’s government wants to talk about everything, we nurse a single issue, like a Chinese mother. Even in the theatre of the absurd we act out with Pakistan, this is non compos mentis.

We offer talks as a reward for good behaviour, but Pakistan is not hanging on our lips, even though our hawks might wish that it would hang itself somewhere. We say we will only talk about terrorism, and we will stop talking if there is terrorism, which means that the sponsors of terrorism, who do not want talks, know exactly what to do. We are in fact offering ourselves as hostages to terrorism. We need to talk to Pakistan despite terrorism, because that it is the only way to show its sponsors that their tactics will not work. And talking only on terrorism will not make Pakistan give it up any more than we gave up Kashmir because Pakistan harped only on it. These are forlorn hopes.

Sceptics say talking to the civilians is pointless, since the Pakistan Army calls the shots. This misses the point that, though the Army does not talk, it listens. It is the audience before which the dialogue between its government and India plays out; the actors speak to each other in the limelight, but it is the khaki darkness they address. If we want to give the Army reasons to change its mind on India, we can only do it through the reassurances we convey in a sustained dialogue.

Sustaining either a dialogue or a policy, though, is now hard. Pakistan is a factor in our domestic politics as even the US and China are not, and, in an era when no party is strong, none want to be seen as weak. Before every general election, and every election in a northern or western state where Pakistan is or can be made an issue, the ruling party has to act tough and India either huffs or runs out of puff, as though to be strong it must be silent. So party political interests in India and the praetorian interests of the Army in Pakistan regularly get in the way of national interests, and since our circadian rhythms do not match, when one of us is ready the other is not.

In Pakistan, whose politicians droop as fig-leaves on military rule, and general elections are usually elections of the general’s people, by the general people, for the generals, politics is rarely local, because the generals would much rather have the general gaze turned outwards. Baiting India was a must, until the last general elections, when it just did not figure, because the big parties wanted to pin on Musharraf, by then no longer COAS, the turmoil that was his legacy. So, though Pakistan’s politicians are not the arbiters on peace with India, they are ready to talk. Over the next few years, there are no elections in India where posturing on Pakistan will buy votes. If Barkis is willin’, will India bark or talk?

The Pakistan Army will decide based on its perception of its interests, but may find it harder to whip up tensions if India is a generous and understanding neighbour. Reciprocity, the staple of negotiations between equals, makes little sense now between Pakistan and us, when in the US this autumn, Prime Minister was at the G-20, Zardari in the debtor’s court called the Friends of Pakistan. For India to insist on reciprocity now in all matters is to concede Pakistan the parity it craves but does not merit.

Instead, it would be sensible to come to quick and pragmatic agreements on problems that have rankled for decades. On Sir Creek and Siachen, where differences have been narrowed, reaching a modus vivendi is not difficult, and should be a priority. These are both emotive issues, used by the Pakistan Army as prime evidence that India refuses to settle any bilateral problem. Resolving them gives the lie to this, weakens the Army’s propaganda, burnishes India’s image in the eyes of the common Pakistani, and promotes our interests, while sacrificing none.

There is still Kashmir, but that too is doable. Musharraf prepared Pakistan to accept that it cannot have Kashmir, and though the Army under Kayani has reversed other policies that flowed from this fundamental shift, there is no evidence so far that it will oppose a settlement on Kashmir, as long as that does not lead to a peace which hurts its interests. It may tolerate peace if its interests are protected. It should not be beyond the wit of two able sets of leaders and diplomats to ensure this.

Anyone who has lived in Pakistan recently is struck by the sadness and apathy that seem endemic there. Pakistanis are clever people, know how far their country has fallen and, unlike their generals, do not think that India can be stopped, or that it helps them in any way if it is. They want to see Pakistan rise and be admired in the world, as India is, as even the smaller members of SAARC are. For all their troubles, Bangladesh prides itself on the innovations of the Grameen Bank, now replicated throughout the developing world, Sri Lanka on standards of social development unmatched by other poor countries, Nepal and Bhutan on remarkable transitions to democracy. What do Pakistanis have to make them proud?

Indians of a certain age, who remember when the image of India abroad was a woman with a begging-bowl, should know how deeply ashamed Pakistanis feel that the world now sees them as mendicants with suicide-belts on. Unfortunately, very few Indians have the chance to live in Pakistan and to get to know its people. The overwhelming emotion that those who do come away with is not love or hate, contempt or fear, but pity.

Gandhi would have urged India to be generous for pity’s sake, but also in its self-interest, as he did when he went on his last fast, just months after the first war with Pakistan, to urge India to give Pakistan the 55 crores that were its due. The objections then were exactly the objections now – give Pakistan money and it will use it to buy arms for use against India. As indeed it did, proving the nay-sayers right. Since then, we have become more Chanakya’s disciples than Gandhi’s, but of the seven ways of dealing with neighbors the Arthashastra offered – samman, upeksha, bheda, maya, indrajala, danda and dana – we have tried the first six, without much luck either.

So perhaps the time has come for us to marry Gandhi and Chanakya and try on Pakistan a selfish altruism, our dana not a gift that can be turned against us, but a determined, hard-headed generosity that we can turn to our advantage.

That is the carrot, but what if it does not tempt? Do we go back to sulking in our tent, nibbling on our spurned bait? Where, our television channels, with their orgasmic patriotism, would clamour, is the stick? FICCI has it. The report it commissioned in 2009 on India’s security urged a panoply of sanctions if Pakistan misbehaved, conceding that there would be costs involved for India, but Pakistan would pay a much heavier price. Would it really? We tried everything we could think of after the attack on our Parliament in 2001. If the security experts who wrote the report for FICCI had done an audit of the impact of Operation Parakram, they might not have been quite so sanguine about sanctions. A nuclear-weapon state that imposes sanctions on another is very like a man confidently stepping out onto a frozen sidewalk: he cannot step back, he has no idea where he will end up, and the rest of the world gives him a wide berth until he comes to rest, usually in shavasana. In 2002:

** we had just become the destination of choice for IT outsourcing. Suddenly, banks and other financial institutions, which were sending their operations offshore, panicked that all their records might go up in smoke if our sanctions led on to war. The search for alternatives to India, which led to the emergence of East Europe, the Philippines and South Africa as competitors, began then. Plans for India were put on hold, and we lost at least two years when we could have made ourselves even more than we are now, the favoured IT destination. Pakistan had nothing outsourced to it, except terrorism, so it suffered nothing;

** European companies that had put all their eggs in the Chinese basket had just started to think of India as a hedge. Investment was picking up. It stopped in its tracks. No one wanted to make investments which might also go up in smoke. Again, Pakistan suffered nothing, because no one was investing there in any case. It lived, then as now, on aid, which donors did not want to turn off, fearing that they would drive Pakistan over the edge and lose what little influence they had;

** our trade took a beating, because Lloyds put a war-risk premium on all shipping touching South Asian ports. This immediately put our manufactures at an even greater price disadvantage to China’s. In textiles, for instance, where Bangladesh, Pakistan and we compete, there were extra costs for all, but Bangladesh had duty preferences as an LDC, while Pakistan had just got a similar concession for being an ally in the war on terror; ours were the exports affected;

** tourism to India, which now forms 6% of our GDP, had just begun to take off. It came to a juddering halt as travel advisories were issued by all Western governments. In EU practice, travel agents who send clients to countries under advisories forego insurance, so no agent wanted to take the risk. Pakistan was not affected since it has no tourism; the only tourists who land there are those whose planes have been hijacked to Pakistani airports;

** the bulk of our air traffic still goes west, as does Pakistan’s, which meant that the ban on overflights made hardly any difference to Pakistan, but forced long and costly detours on Indian flights to Europe and America;

** and then there was the trauma of the villagers at the border, where, a year after we had lifted sanctions, we still could not lift the mines, because no Western nation would sell to nations at the risk of war the modern equipment to detect and lift mines quickly. Farmers at the border probably could not till their fields for the best part of two years.

The list goes on, but the costs to us, which were disproportionately heavy then, would be even heavier now, as our engagement with the world has deepened so much more. Pakistan, on the other hand, is even further on the fringes of globalization now than it was then, and barely surviving on a drip of foreign aid, which just cannot be turned off. On it the impact of our sanctions would be marginal, as would measures the world took to insulate itself from the two of us.

The one card we did not play then was water, but wise men of Hindoostan urge the government to play it now if Pakistan does not behave. This assumes that water is a viable sanction, we have an alternative to negotiations. So we must ask, is it, and if it is, should we use it? The first question first. Under the Indus Waters Treaty, Pakistan has unrestricted use of the three western rivers, which carry 80% of the flow of the river system, which means that, even if we dam up all the water in the eastern rivers, Pakistan would still have most of the flow. And of course we cannot run the eastern rivers dry without building enormous reservoirs, which would mean flooding huge tracts of Indian land at political and economic costs that are presumably unsustainable, since we have not built them in the 50 years that the Treaty has been in effect.

Which leaves us with trying to reduce the flows in the western rivers, but the moment we do so, we would be blatantly in breach of the Treaty, and would be asked by arbitrators to stop. That assumes, of course, that we could reduce the flows there, but we cannot, without building dams, which, under the terms of the Treaty, Pakistan would have to clear. And even if we went ahead and built them, ignoring international obloquy, it would take a decade from today for the first dam to come on stream.

So water is not a viable sanction, but even if it were miraculously to become one, should we use it? In 2005, a World Bank report on Pakistan’s water economy warned that glacier melt and irregular monsoons could lead to apocalyptic consequences for Pakistan’s agriculture. In 2008, the Intergovernmental Panel on Climate Change warned that crop yields could drop by 30% in South Asia by the middle of this century. Pakistan, which depends on a single river system, would be the country hardest hit, even if we continue to honour the Indus Waters Treaty in letter and spirit. Would our trying to turn it into a desert bring any pressure to bear on its army, or wean the population from it? I doubt it. For the average Pakistani, India would become the ogre that the Army has always said it is. We would simply play into its hands.

So there are really no options to a dialogue, to trying to engage Pakistan, though the task may seem thankless and the road never seem to end.
________________________

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Detroit Goes From Gloom to Economic Bright Spot - NYTimes.com

Detroit Goes From Gloom to Economic Bright Spot - NYTimes.com

Saturday, August 14, 2010

Op-Ed Columnist - Paralysis at the Federal Reserve - NYTimes.com

Op-Ed Columnist - Paralysis at the Federal Reserve - NYTimes.com
Paralysis at the Fed
By PAUL KRUGMAN
Published: August 12, 2010
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Ten years ago, one of America’s leading economists delivered a stinging critique of the Bank of Japan, Japan’s equivalent of the Federal Reserve, titled “Japanese Monetary Policy: A Case of Self-Induced Paralysis?” With only a few changes in wording, the critique applies to the Fed today.

Fred R. Conrad/The New York Times
Paul Krugman
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Times Topics: Ben S. Bernanke | Federal Reserve System | Bank of Japan
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At the time, the Bank of Japan faced a situation broadly similar to that facing the Fed now. The economy was deeply depressed and showed few signs of improvement, and one might have expected the bank to take forceful action. But short-term interest rates — the usual tool of monetary policy — were near zero and could go no lower. And the Bank of Japan used that fact as an excuse to do no more.

That was malfeasance, declared the eminent U.S. economist: “Far from being powerless, the Bank of Japan could achieve a great deal if it were willing to abandon its excessive caution and its defensive response to criticism.” He rebuked officials hiding “behind minor institutional or technical difficulties in order to avoid taking action.”

Who was that tough-talking economist? Ben Bernanke, now the chairman of the Federal Reserve. So why is the Bernanke Fed being just as passive now as the Bank of Japan was a decade ago?

Now, America’s current economic troubles aren’t exactly identical to those of Japan in 1999-2000: Japan was experiencing outright deflation, while we aren’t — yet. But inflation is well below the Fed’s target of around 2 percent, and it is continuing to slide. And Americans face a level of unemployment, and sheer human misery, far worse than anything Japan went through.

Yet the Fed is doing almost nothing to confront these troubles.

What could the Fed be doing? Back when, Mr. Bernanke suggested, among other things, that the Bank of Japan could get traction by buying large quantities of “nonstandard” assets — that is, assets other than the short-term government debt central banks normally hold. The Fed actually put that idea into practice during the most acute phase of the financial crisis, acquiring, in particular, large amounts of mortgage-backed securities. However, it stopped those purchases in March.

Since then, the economic news has grown steadily worse. And earlier this week, the Fed changed course — but barely. It now says that it will reinvest the proceeds from maturing securities in long-term government bonds. That’s a trivial change, basically the least the Fed could get away with without facing a firestorm of criticism — and far short of the major asset-purchase program the Fed should be undertaking.

Back in 2000, Mr. Bernanke also suggested that the Bank of Japan could move expectations by making announcements about its future policies. In particular, he argued that it could make private-sector borrowing more attractive by announcing that it would keep interest rates low until deflation had given way to 3 percent or 4 percent inflation — an idea originally suggested by yours truly. Since we are, if anything, in worse shape now than Japan was in 2000, an inflation target of at least 3 percent would very much be in America’s interest. But as chairman of the Fed, Mr. Bernanke has explicitly rejected any such move.

What’s going on here? Has Mr. Bernanke been intellectually assimilated by the Fed Borg? I prefer to believe that he’s being political, unwilling to engage in open confrontation with other Fed officials — especially those regional Fed presidents who fear inflation, even with deflation the clear and present danger, and are evidently unmoved by the plight of the unemployed.

And in fairness to Mr. Bernanke, discord among senior officials also makes it difficult for policy to change expectations: it would be hard to credibly commit to higher inflation if this commitment were constantly being undercut by speeches out of the Richmond or Dallas Feds. In fact, I’d argue that loose talk by some Fed officials is already having a negative economic impact. But while Mr. Bernanke doesn’t have the authority to stop that loose talk, he could make it clear that it doesn’t represent overall Fed policy.

Last, but not least, policy is suffering from an act of neglect by President Obama, who waited until his 16th month in office before offering a full slate of nominees to fill vacancies on the Federal Reserve Board. If he had filled those slots quickly — his nominees still aren’t in place — the Fed might be less passive.

But whatever the reasons, the fact is that the Fed — which is required by statute to promote “maximum employment” — isn’t doing its job. Instead, like the rest of Washington, it’s inventing reasons to dither in the face of mass unemployment. And while the Fed sits there in its self-inflicted paralysis, millions of Americans are losing their jobs, their homes and their hopes for the future.

Saturday, August 07, 2010

The Reactionary | The New Republic

The Reactionary | The New Republic

The Reactionary


Isaac Chotiner

Field Notes on Democracy: Listening to Grasshoppers

By Arundhati Roy

(Haymarket Books, 230 pp., $20)

In 2009 The Lancet, the prestigious British medical journal, published a study on death by fire. In the country under review, approximately one hundred thousand women perished over the course of a single year. Victims of domestic violence and participants in dowry disputes were being murdered, and the government was doing hardly anything to intervene. Before you guess the identity of this punishing country, here is a hint: it is dominated by two political parties, one of which can charitably be described as having fascist tendencies, since it envisions a religiously homogenous nation and makes no secret of its contempt for people who do not fit its definition of purity. If this party regains power in the near future, the country’s next leader will likely be a man whose American visa was revoked for “violations of religious freedom.” During his tenure as a regional chief minister (the rough equivalent of a governor), his government carried out communal riots in which more than one thousand members of religious minority groups were massacred.

You might think that these are descriptions of an African despotism or one of the Balkan states, with their long history of ethnic conflict and human rights violations. But the country in question is India, the culturally vibrant, politically democratic, film-obsessed, English-speaking homeland of Gandhi, Nehru, Tagore, and Ray. The renowned Indian writer Arundhati Roy wants us to know another India. She regards it as her calling to expose the underbelly of India, the one that exists beneath, or to the side of, its democratic traditions and its inspiring tales of hot digital start-ups and IT twentysomethings in Bangalore.

Roy, who was born in northeastern India in 1961, is best known for her novel The God of Small Things, which appeared in 1997. Pleasantly written and cleverly structured, the novel relied in part upon a certain knowledge of Indian history—including the history of the sometimes forgotten Indian left—as well as an intense interest in matters of class. But then Roy left novel-writing for political writing, for angry journalism. Her reportage shows her to be an ardently concerned and active citizen, a woman who refuses to overlook India’s stunning poverty and its brutal caste system. As well she might not: its democratic order notwithstanding, India is riven by social injustices. But Roy’s anger has had a coarsening effect upon her thinking and her writing. She has chosen to trade in the wildest forms of anti-Americanism and the crudest critiques of capitalism. Her activism has led her into a kind of mental atrophy.

Roy’s early essays were written in a voice that some progressive Americans would call “prophetic,” but like many prophets she tended to overstate her case. There are no small things anymore. This stridency tended to make her writing less agreeable, too. What came next was predictable: September 11, which deranged many things, had the effect of turning her into a zealot. The American government, Roy wrote two weeks after the attacks, was responsible for “military and economic terrorism, insurgency, military dictatorship, religious bigotry and unimaginable genocide (outside America).” The inclusion of that final parenthetical was, by her standards, quite generous. But Roy’s subsequent work shows all the signs of further decline. Consider this passage, from the foreword to Field Notes on Democracy: “The starting gun [of these essays] is the year 1989, when in the rugged mountains of Afghanistan, capitalism won its long jihad against Soviet Communism. (Of course, the wheel’s in spin again, and it looks very much as though those same mountains are now in the process of burying capitalism.)” This mixture of silliness (does anyone believe that the remnants of the Taliban are going to vanquish the capitalist experiment?) and tastelessness (that use of “jihad”)—the appetite for righteous hyperbole—is typical of her writing now.

“Within months of the collapse of the Soviet Union and the fall of the Berlin Wall,” Roy writes, “the Indian government, once a proud leader of the Nonaligned Movement, performed a high-speed somersault and aligned itself completely to the United States, undisputed monarch of the new unipolar world.” Roy wishes desperately to see an India that is not allied with the United States. She believes that the United States is responsible for chaos and murder in the Middle East—and now, thanks to globalization, in India too. But this book is not a plea for a more humane capitalism (something we urgently need). Instead, it is an attack on many of the good and democratic aspects of modern Indian life. Even worse, it is an assault on democracy itself. Roy’s status as a famous woman of the far left has obscured the fact that she is an outright reactionary.

It is impossible to understand Roy’s feelings about India without understanding her feelings about the United States. The story of the American-Indian relationship is in many ways one of missed opportunities. Franklin Roosevelt and many New Dealers admirably favored independence for the subcontinent prior to partition. After the war and the attainment of Indian independence, however, closer ties became increasingly elusive. India’s first prime minister, Jawaharlal Nehru, decided to take a non-aligned stance near the beginning of the Cold War. This may have been understandable for a country recovering from imperialism and its brutal partition, and struggling with the difficulties involved in managing its own affairs (not to mention its border disputes with China). But while India did avoid some of the nastier Cold War disputes, its non-alignment sometimes shaded into apologetics for tyranny. Nehru’s unwillingness to criticize the Soviet invasion of Hungary in 1956 was the most notable example of this tendency. (The tendency sometimes persists, as in India’s unwillingness to criticize harshly the neighboring Burmese junta.)

The United States, for its part, began increasingly to rely on India’s arch-enemy Pakistan. The Nixon administration shamefully supported a Pakistani dictatorship that perpetrated unspeakable atrocities when East Pakistan—now Bangladesh—opted for independence. The following decade saw American support—via Pakistan—for the Afghan mujahedin who were battling Soviet invaders. After September 11 and the American war against the jihadism that emanates from the Hindu Kush, Pakistan became even more central to American global strategy. But in this crucial hour Pakistan has been dithering and prevaricating, acting in contradictory ways, and consumed by its sordid political feuds. And so India and America have drawn closer together, united by the shared enemy of Islamic fundamentalism, and by American policymakers’ increasing frustrations with Islamabad, and by democratic and capitalist affinities. The recent setbacks to a more friendly relationship—bombastic attacks on “outsourced” jobs, for example—pale in comparison to the commonalities between the two nations. For some time, Indians have constituted a large and thriving immigrant population in America, and India itself now has a comparable number of English speakers to the United States. In 2006, the Bush administration, in one of the most momentous actions in its foreign policy, signed a controversial nuclear deal with India.

Roy does more than disparage this rapprochement; she blames it for just about everything that is wrong with India. Worse, she sees it as nothing especially new. “The rules of the game changed suddenly and completely,” she says of the end of the Cold War. “Millions of people who lived in remote villages and deep in the heart of untouched forests, some of whom had never heard of Berlin or the Soviet Union, could not have imagined how events that occurred in those far away places would affect their lives.” Roy’s implication is that India became part of the Pax Americana as soon as the Berlin Wall fell. She is wildly wrong about this. The two countries eyed each other warily throughout the 1990s.

Roy ends her litany of complaints against India’s American-style capitalism of the last twenty years by remarking that “starvation and malnutrition approaching the same levels as Sub-Saharan Africa stalk the land.” She graciously footnotes this passage, pointing readers to a UNICEF analysis of child poverty in Southeast Asia. This impressive report is an early sign that Roy’s book is either dishonest or sloppy, because in fact the document states that India’s attempts to prevent under-five mortality offer “a source of hope”: “While South Asia looks on track to meet Target 1 [of the Millennium Development Goals], which aims to halve extreme income poverty by 2015, this is mostly due to India’s rapid economic growth in recent years.” This could not be clearer. The extent of poverty and disease in India is indeed horrific, but the UNICEF report regards India’s capitalist boom not as part of the problem but as part of the solution.

The simplest way to describe India’s insufficient but impressive steps to combat poverty would be to say that they represent progress. But Roy has chosen to make progress—along with democracy—her bête noire. “I have always been struck by the fact that the political party in Turkey that carried out the Armenian genocide was called the Committee for Union and Progress,” she remarks mindlessly. “Most of the essays in this collection are, in fact, about the contemporary connection Union and Progress, or, in today’s idiom, between Nationalism and Development—those unimpeachable twin towers of modern, free market democracy.” The “twin towers” reference is worse than unseemly. Roy expends considerable energy explaining that international capital flows are responsible for destroying the foundations of nationhood. But when it suits her purposes she is equally happy to make a contradictory point, and blame society’s ills on nationalism.



If Roy’s disgust with America helps to explain her opinion of India, then her opinion of democracy helps to explain her disgust with America. From the very start of her book she shows nothing but condescension and contempt for democracy. “While we’re still arguing about whether there’s life after death,” she begins, “can we add another question to the cart? Is there life after democracy? What sort of life will it be? By democracy I don’t mean democracy as an ideal or aspiration. I mean the working model—Western liberal democracy and its variants, such as they are.” According to Roy, “the West” is no longer democratic. “The question here, really, is what have we done to democracy,” she writes. “What have we turned it into? What happens once democracy has been used up? When it has been hollowed out and emptied of meaning? What happens when each of its institutions has metastasized into something malign and dangerous?” The strangeness of this passage—its false idea that Europe and India and the United States are less democratic than they used to be—is never really explained or expanded upon. It is quite remarkable to see the arch-progressive Roy so unexcited by great strides toward minority rights, gender equality, the acceptance of homosexuality, and a whole range of other breakthroughs in social fairness. One begins to get the suspicion that Roy simply dislikes democracy.

She certainly has no use for democratic institutions. “The politics of mass markets and vote banks is leading to majoritarianism and eventually fascism,” she ominously observes. “These essays show how the institutions of democracy—the courts, the police, the ‘free’ press, and, of course, elections—far from working as a system of checks and balances, often do the opposite.” After commenting on an unsavory Indian politician and his style of campaigning, she adds scornfully: “One person’s monster is the other one’s messiah. That’s democracy.” Well, no, that isn’t democracy. Democracy is much more, and much harder, and much more precious, than that.

Most appalling, and most revealing, is her attack on the Indian judiciary. The Indian Supreme Court has long been one of the country’s most resilient and democratic institutions. But sometimes it interprets the law on issues of land management in a manner that allows for large-scale development projects, and so Roy has only contempt for it. “The higher judiciary, the Supreme Court in particular, doesn’t just uphold the law, it micro-manages our lives,” she warns. “Its judgments range through matters great and small. It decides what’s good for the environment and what isn’t, whether dams should be built, rivers linked, mountains moved, forests felled. It decides what our cities should look like and who has the right to live in them. It decides whether slums should be cleared, streets widened, shops sealed, whether strikes should be allowed, industries should be shut down, relocated, or privatized.... It has become the premier arbiter of public policy in this country that markets itself as the World’s Largest Democracy.” A judiciary that settles disputes, that concerns itself with environmental questions, that reviews the laws of the elected branch: imagine!

Roy returns to the subject of the Supreme Court in a later essay in her book. She claims that India is now engaged in two projects, Union and Progress. The first is an extreme nationalist form of Hinduism, and the second is capitalism. She writes: “The Progress project has its own tradition of impunity and subterfuge, no less horrific than the elaborate machinery of the Union project. At the heart of it lies the most powerful institution in India, the Supreme Court, which is rapidly becoming a pillar of Corporate Power, issuing order after order allowing for the building of dams, the interlinking of rivers, indiscriminate mining, the destruction of forests and water systems. All of this could be described as ecocide—a prelude perhaps to genocide.” Or perhaps not. There you have it: democratic accountability in the form of an independent judiciary is a mask for corporate interests that are themselves designed to destroy the planet and maybe also the human race. This is the sort of lunatic critique from which the corporations have nothing to fear.

Roy has for many years been a forceful opponent of Hindu chauvinism and extremism in India, and her piece on Gujarat, the Indian state that has been scarred by anti-Muslim violence, is very fine. When she explains a Hindu party’s demand that Muslim citizens “earn the ‘goodwill’” of the majority, she nicely catches the threat lurking beneath the ostensibly outstretched hand. But even this narrative is marred by her tiresome overstatements and stabs at cleverness. The Bharatiya Janata Party (BJP) is indeed despicable, but it is not “no less dangerous” than the Taliban. Moreover, Roy cannot seem to write about anti-Muslim bigotry and discrimination without mentioning Donald Rumsfeld and George W. Bush. They seem to organize the entirety of her view of the world.

India is a country that has experienced its share of terrorism from both Muslim and Hindu extremists, and so it makes a good test of Roy’s analytical powers. “There is a fierce, unforgiving faultline that runs through the contemporary discourse on terrorism,” Roy writes. “On one side (let’s call it Side A) are those who see terrorism, especially ‘Islamist’ terrorism, as a hateful, insane scourge that spins on its own axis, in its own orbit, and has nothing to do with the world around it, nothing to do with history, geography, or economics. Therefore, Side A says, to try to place it in a political context, or even to try to understand it, amounts to justifying it, and is a crime in itself. Side B believes that, though nothing can ever excuse or justify it, terrorism exists in a particular time, place, and political context, and to refuse to see that will only aggravate the problem and put more people in harm’s way. Which is a crime in itself.” She then adds: “Through the endless hours of analysis and the endless op-ed essays, in India at least, there has been very little mention of the elephants in the room: Kashmir, Gujarat, and the demolition of the Babri Masjid [a mosque destroyed in Ayodhya in 1992 by Hindu fanatics].” And finally: “What we’re experiencing now is blowback, the cumulative result of decades of quick fixes and dirty deeds.”

Roy makes it quite clear, in other words, that she belongs to Side B. But who, precisely, fails to see that terrorism exists in a particular time, place, and political context? Not the intelligent members of Side A, or the people who plan and execute the anti-terrorist wars that Roy deplores. And another problem immediately presents itself. Roy has just listed a number of “root causes” for the murders in Mumbai. What about the demolition of the Babri Masjid? What of the crimes committed by Hindu extremists? What are the root causes of this form of extremism? Roy does not really canvas any possible explanations, and seems dead to the possibility that religious terrorism is about more than historical grievances. But she is blind to this point. And because India’s Hindus are not a besieged minority, Roy is both more critical of them and unwilling to provide context or explanations for their behavior. Her sympathies only extend to “out” groups, which are of course the progressive’s “in” groups.

Oblivious to the hole she has dug for herself, Roy keeps digging. “But where would Side A accommodate the saying of Babu Bajrangi of Ahmedabad, India, who sees himself as a democrat, not a terrorist?” she asks, all of a sudden accepting the self-description “democrat” at face value. “He was one of the major linchpins of the 2002 Gujarat genocide and has said (on camera): ‘We didn’t spare a single Muslim shop, we set everything on fire, we set them on fire and killed them.’” It is important to answer Roy’s question. What would Side A make of Babu Bajrangi? My guess is that Rumsfeld and Bush would call him a murderer. Remember, it was the Bush State Department that revoked the visa of Gujarati chief minister Narendra Modi after the riots. No matter: the real question is how Roy explains Bajrangi, and unfortunately there is no answer.



Since the two things that Roy hates most are democratic capitalism and Hindu fundamentalism, it makes sense that she would try and connect the two. Unfortunately, she has no evidence of any kind for such a connection, and so we are given passages such as this one: “It’s interesting that just around the time Manmohan Singh, then the finance minister, was preparing India’s markets for neo-liberalism, L.K. Advani [a BJP leader] was making his first Rath Yatra, fueling communal passion and preparing us for neo-fascism. In December 1992, rampaging mobs destroyed the Babri Masjid. In 1993, the Congress government of Maharashtra signed a power purchase agreement with Enron.” This is equivalent to saying that in 1995 Michael Jordan returned to the NBA and in 1996 Bill Clinton was re-elected president. Roy adds, pathetically, that “the inexorable ruthlessness of one process feeds directly into the insanity of the other.” One is tempted to remind Roy that correlation does not prove causation, but since she has not even bothered to prove correlation, the point would be futile. When Roy writes about Muslim Kashmiri extremists, she tries to summon our sympathy and our understanding, and explain how people could be driven to commit despicable crimes. When she writes about Hindu terrorism, she merely takes quick swipes at American capitalism.

Roy’s aversion to complex thinking shows up again in her discussions of Kashmir. This Indian state, whose full name is Jammu and Kashmir, was the only Muslim-majority state that opted to be a part of India after partition. It has been the focus of wars between India and Pakistan, and is now under de facto martial law, administered from New Delhi. Roy rightfully bemoans a policy that has become a blight on the Indian state, but she does not broach any of the difficult questions left in partition’s bloody wake. After indicting India for its crimes in Kashmir, Roy writes that “India needs Azadi [the Urdu word for ‘freedom’] from Kashmir just as much—if not more—than Kashmir needs Azadi from India.” Roy is correctly arguing that anti-democratic actions harm the fabric of a society, but her statement also reveals an unwillingness to wrestle with a crucial question. As the world’s largest multi-ethnic democracy, what would it mean for India to lose its only Muslim-majority state? Would another partition lead to a backlash against India’s remaining Muslims? Roy gives no sign of even having considered these questions.

One further comment must be made about Roy’s discussion of Kashmir. It is that her attack on other Indian journalists for ignoring the issue is shameful. In her introductory essay, she declares that, “None of India’s analysts, journalists, and psephologists cared to ask [tough questions about the Kashmiri elections].... None of the high-profile scholars of the great festival of democracy ... talked about what elections mean in the presence of such a massive, year-round troop deployment.... No one talked about why people who lived under a military occupation ... might need somebody to listen to them, to take up their cases, to represent them.” But Roy’s central essay on Kashmir in this collection was itself published in a first-rate Indian magazine; and many fine Indian journalists have written honestly and toughly about the issue. (Roy footnotes the above paragraph with an essay about Kashmir that appeared in the excellent Indian journal Economic and Political Weekly.) Roy perfectly exemplifies the self-righteousness of radicals: she needs to see herself as a dissident in the wilderness, a lonely hero.

If Roy believes that her activism is more important than her fiction, there is a certain honor in her decision to abandon the novel form. But these essays show a woman whose reading and experience and engagement with the world have served to narrow her thinking rather than enlarge it. Instead of allowing her reporting to shape her story, she has allowed her preconceived notions to shape every last drop of her analysis. At the beginning of this book, after asking some rhetorical questions about democracy (or “democracy”), Roy adds: “It would be a conceit to pretend that the essays in this book provide answers to any of these questions.” When I first read this passage, I wondered whether Roy was setting the bar too low. In fact, she does not even approach her own paltry standard.

Isaac Chotiner is the executive editor of The Book.

Monday, August 02, 2010

The Telegraph - Bongs and others


Bongs and others

When Raj Thackeray thunders “Marathimanasa jaga ho (Wake up Marathis)”, Mumbai burns and butchers. And India shakes.

When Aamra Bangali called “Bangali jago”, it was greeted with the riposte: “Kancha ghum bhangaiben na” (Do not disturb, our sleep is still light)”. Or, perhaps more tellingly, “Halum” (the tiger’s roar), from the cheeky Bengali who thought too much fuss was being made of waking up.

Calcutta and Mumbai share the feature of hosting a large number of migrants, but the eastern metropolis has never been riven in half by a movement like what Thackeray senior and junior have unleashed on the western tip.

“If someone tries to create this kind of trouble here, the people will drive him out of the city and throw him into the Bay of Bengal,” says Barry O’Brien, quizmaster and MLA, with a laugh.

It’s not just the high migrant population that Calcutta shares with Mumbai. Like the Marathi, the Bengali has no place at the high table of business. The money in Calcutta is in the hands of Marwaris and Gujaratis — and has been so traditionally.

Unlike Mumbai, however, Calcutta is very much an economically depressed city where opportunities are few and the competition that much harder. That should be an additional ground for a movement like Amra Bangali to strike roots in. Or for politicians of other parties to water, just as the Congress and Sharad Pawar’s outfit do in Mumbai by treating Raj with kid gloves for fear of losing Marathi votes.

Why is it then that Calcutta, with possibly more reasons for turning inward and intolerant, and Bengal have not produced a Bal or Raj Thackeray clone?

“Calcutta has a lot of practice in living with people from various communities. It was the capital of British India and was always looked upon as the gateway to the East. Historically, it has attracted people from various backgrounds in search of a living. And the situation hasn’t changed in the 20th century,” says Abhijit Gupta, who teaches English at Jadavpur University.

If Calcutta is seen as the gateway to the East, Mumbai is the Gateway to India. Mumbai’s cosmopolitanism is perhaps greater than any other Indian city’s — and it has a history longer than any other’s. More people have, and do so every day, set out for Mumbai in search of a living than they do for Calcutta.

But Calcutta has its benefits. “The city is so open. No one ever called us Bhaiya even when we arrived here. This city has made me what I am today,” says stage actress and director Usha Ganguli.

True. But Bengalis still call Marwaris Meros and Maarus, Oriyas Ures and Biharis Khottas. And all the people of the world outside Bengal “non-Bengalis”. Us and the rest.

The rest are funny

Does the key to Calcutta’s tolerance reside in this bubble of superiority? Some argue that there is no ill will in this posturing. “We may call a Marwari a Mero, but it’s done in jest,” says writer Nabarun Bhattacharya.

Many have faith in the nature of Bengali culture. “Bangaliana hasn’t developed by excluding other cultures. Our conception of the other is perhaps not that strong. It cannot be turned into hatred. Even as we make fun of a Khotta or anUre, it looks more like an instance of humour based on a deep-seated sense of difference. Using this as humour and using it as a basis for antagonism are two completely different things,” says sociologist Prasanta Roy.

The argument is that it’s difficult to feel malice towards someone who’s the butt of your jokes. They’re inferior and, therefore, not fit to be the object of your anger or frustration.

Does it explain the surprise so-called outsiders express when confronted with the question: do you feel threatened in Calcutta?

“I have heard people from outside complain of the traffic and other things, but never of being made to feel like an outsider. The city grows on you,” says Jimmy Tangree, a radio professional.

It’s the city of preference for that very vulnerable community: Kashmiris, who feel unsafe in almost all of India outside their beautiful valley.

Abid, who’s been in Calcutta for 15 years, has a shop on Free School Street where he sells Kashmiri shawls.

“I can’t speak Bengali, but I can understand it very well. I have a business in Delhi too, but I prefer Calcutta. It’s not easy for Kashmiris to live in any part of the country. But Calcutta is so nice — my parents are also at ease when I’m here,” he says.

When a Kashmiri sells Kashmiri shawls in Calcutta, he’s not usurping a Bengali’s position and denying him of a livelihood opportunity. In other words, he has a competitive advantage that is difficult for a Bengali to achieve.

Isn’t it expected of Sudam Pyne, a driver in a private firm, to be resentful of his Bihari and UP-ite fellow workers who may be occupying a position his brother or cousin could take?

Silent disdain

“Why would I resent them? These people have come so far from their homes and work so hard,” says Pyne.

Does that mean that the Bengali is completely tolerant?

Of course not. Filmmaker and artist Devashish Makhija, whose family came to Calcutta from Pakistan and who is more than often not mistaken for a Bengali whose correctly spelt surname should be Mukherjee, remembers the silent disdain the Bengalis would direct at the Marwari boys at school. “They would form separate groups for football and I would shuttle between the two groups.”

The cultural divide was there to be exploited to suit political motives but was not.

“One reason the Aamra Bangali movement did not find acceptance was the presence of well-established political parties. The Communist movement was there since the 20s and many of the founding fathers of the Indian National Congress were Bengali. Thus they were firmly rooted and offered a secure, viable political option. Aamra Bangali’s level of small (narrow-minded) politics just did not have any political space to occupy,” says Roy.

In Calcutta and its outskirts, it was often the migrant Bihari jute mill worker who became a Communist convert earlier than the Bengali babu. The so-called urban underclass — that is Bal and Raj Thackeray’s Marathi army in Mumbai — was not only not always Bengali but had been integrated into mainline politics, irrespective of cultural/language differences.

The Congress, though its influence among the working class was undermined by the Communists fairly early in Bengal, has never behaved like a party of Bengalis. Both the main parties, and later Mamata Banerjee’s Trinamul Congress, have desisted from taking the path of wounded regionalism.

When they did — during much of Jyoti Basu’s time in power — it was more a cry of economic discrimination aimed at Delhi rather than an attack on the migrant population in Bengal.

“The fact that there is a socialist party in power has helped,” says interior designer Ajay Issar.

“Raj Thackeray’s politics wouldn’t survive in Bengal, where inclusive politics involving migrants is a better strategy, as the CPM has proved time and again by using the refugee community from Bangladesh. Vote banks in Bengal are formed along the lines of poverty,” he adds.

Even along the lines of affluence there were never any cracks. Although a majority of the business is owned by “non-Bengalis”, there has never been any organised political move to turn this into an “oust-so-and-so” movement. If businessmen earlier backed the Congress, now they have split loyalties.

The Bengali may feel jealous of the moneyed Marwari and the gilded Gujarati — and may even be as communal as anyone else — but at a subterranean level, he hasn’t been able to find a political mouthpiece.

Pankaj Parekh, a Gujarati jeweller who was born and brought up in Calcutta, says: “It (businesses) offers good job openings to the Bengalis and the Bengalis realise and accept that.”

Not being “money-minded”, which used to be the equivalent of “business-minded”, was — but no longer is — considered a mark of the Bengali’s “cultured, intellectual” self.

Roy, the sociologist, argues: “The son-of-the-soil movement finds acceptance in Maharashtra because it is manipulating the sentiments of the working class. This is the class that is economically vulnerable, facing what it perceives as a tangible threat and is thus easily motivated. Bengalis are not that easy to motivate.”

He should probably have added that the urban Bengali, who doesn’t aspire to working-class status anyway; is hard to motivate along parochial lines.

The CPM or Mamata has never found motivation a problem. But both have brought people out in the streets for political reasons, however disruptive.

Which is why not only did the Aamra Bangali effort fail but even celebrity author Sunil Ganguly’s suggestion to write billboards and signs in Bengali found little support, unlike in such “cosmopolitan” cities as Bangalore, not to speak of Hyderabad.

So if you don’t have Raj Thackeray here, thank Buddhadeb Bhattacharjee and Mamata Banerjee.

Nanos may come and go, but “non-Bengali” Ratan Tata is welcome to set up residence here if Raj Thackeray makes things too hot for him in Mumbai.

And this time, there won’t be any disputes, we can assure him.

Let’s say halum to that, in greeting.

The Telegraph - Calcutta (Kolkata) | Metro | Bongs and others

Asia Times Online :: South Asia news, business and economy from India and Pakistan

Asia Times Online :: South Asia news, business and economy from India and Pakistan

Wednesday, July 28, 2010

What's a Lynching Anyway? Eve Conant - News Week

What's a Lynching Anyway?
Andrew Breitbart, appearing on Fox News, 02/23/10. (images: Fox)

Andrew Breitbart, appearing on Fox News, 02/23/10. (images: Fox)

Conservatives argue semantics in dispute over whether Sherrod lied.

ust when it seemed the Shirley Sherrod case was receding into Washington's general background noise, some conservative commentators are at it again. This time they're arguing among themselves - about semantics. Specifically, it's about the former Department of Agriculture official's reference, in Andrew Breitbart's now notorious edited video, to a "lynching" - and what the word really means.

It seems the correct definition would determine whether Sherrod lied in remarks she made on the video. In a multipage article in The American Spectator, Jeffrey Lord, who like almost everyone else had attacked Sherrod without doing his homework, admits as much, saying he should have waited to see the entire video or read the transcript before congratulating the agriculture secretary for firing her. "So my apologies to Ms. Sherrod." But he has a different beef: "The problem? I have now done exactly what I should have done originally."

Lord then goes on to write - at length - about how, in her speech, Sherrod lied. She spoke of the lynching of a black man, when in fact, says Lord, he was beaten to death, not lynched. Lord says there could be a few understandable reasons for her fuzzy memory, but, "There is also a third possibility for what appears to be a straight-out fabrication. Having watched Ms. Sherrod's speech and read the transcript, I think it's abundantly clear that she is a liberal or progressive political activist."

Lord's own colleagues at the conservative Spectator, like Philip Klein, struck back. "I am rendered speechless by a 4,000-word article that is based around the suggestion that somebody is a liar for saying that a black man was lynched, when he was merely beaten to death by a white sheriff who evidence suggests had previously threatened to 'get him.'"

Another colleague, John Tabin, points to the semantics to ask, "What on Earth is Jeffrey Lord talking about on the mainpage? He says that the sentence 'Claude Screws lynched a black man' is untrue.

Tabin continued: "Lynching is defined as an extrajudicial killing by a mob (which can be as few as two people). The fatal beating of Bobby Hall most certainly qualifies. Radley Balko expounds on the specifics, but honestly, even if you mistakenly believe that only hanging qualifies as lynching (which, again, is simply not true), zeroing in on this particular hair as one worth splitting strikes me as utterly bizarre." Others jumped into the fray, picking apart the difference (or lack of one) between lynching and mob killings, and the meaning of "mob" and so on, and so on.

Lord pushed back on the semantics, but also on what he called the "larger point": "My colleagues seem not to understand the connection between what they are seeing in the headlines every day - and history. There is, I'm sorry to say, a direct connection between Southern racists of yore and, say, the Obama Administration policy in Arizona. The Black Panther case. And what Ms. Sherrod was doing in her speech when she ever so casually linked criticism of health care to racism, which is to say not supporting a (her words) 'black President.'"

Lord has gone on to offer dictionary definitions of "lynching," en route to suggesting that Sherrod used the word to rev up Democratic voters, and to make his larger point: that the Democratic Party - not the GOP - is the party that, over the years, has been most guilty of racism.

Whether a lynching must involve a person being hanged by a "mob" or can apply to a case in which the person is "merely" beaten to death remains a matter of some disagreement. What is not in dispute is that the Sherrod case will remain under the microscope for a while yet.

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Arise Awake Stop not till the goal is reached. - Swami Vivekananda Swami ji is my inspiration, not as a monk but as a social reformer and for his universal-ism.