Wednesday, January 14, 2009

Lasantha Wickrematunge: And Then They Came For Me

Date: Monday, January 12, 2009, 12:46 PM

Lasantha Killed

by Norman Palihawadena, Dilanthi Jayamanne, Harischandra Gunaratna and Dasun Edirisinghe

Editor of The Sunday Leader newspaper and veteran journalist Lasantha Wickrematunge (51), who was shot by an unidentified gunman yesterday around 10.45 a.m. at Attidiya Road, Ratmalana, succumbed to his injuries
Chronology of attacks on Lasantha & Leader

1995 Feb. 7: Lasantha beat en inside his vehicle

1998 June 17: House attacked with a grenade

2000 May 22: The Sunday Leader press sealed

2005 Oct. 16: Failed arson attack on the Leader Publications printing press

2006 Dec. 28: Alleged move to arrest Lasantha by the CID

2007 Nov. 21: The Leader Publications printing press burnt

2009 Jan. 8: Lasantha killed

In the death of the Sunday Leader editor, Lasantha Wickrematunge , Sri Lanka lost a very courageous and visionary journalist who strived to expose corruption, human rights abuses and supported the rights of minorities in the face of great personal danger.

He had obviously anticipated his own demise and the manner of it as is evident from his last editorial published in today's Sunday Leader.

Sunday Leader Editorial
And Then They Came For Me

No other profession calls on its practitioners to lay down their lives for their art save the armed forces and, in Sri Lanka , journalism. In the course of the past few years, the independent media have increasingly come under attack. Electronic and print-media institutions have been burnt, bombed, sealed and coerced. Countless journalists have been harassed, threatened and killed. It has been my honour to belong to all those categories and now especially the last.

I have been in the business of journalism a good long time. Indeed, 2009 will be The Sunday Leader's 15th year. Many things have changed in Sri Lanka during that time, and it does not need me to tell you that the greater part of that change has been for the worse. We find ourselves in the midst of a civil war ruthlessly prosecuted by protagonists whose bloodlust knows no bounds. Terror, whether perpetrated by terrorists or the state, has become the order of the day. Indeed, murder has become the primary tool whereby the state seeks to control the organs of liberty. Today it is the journalists, tomorrow it will be the judges. For neither group have the risks ever been higher or the stakes lower.

Why then do we do it? I often wonder that. After all, I too am a husband, and the father of three wonderful children. I too have responsibilities and obligations that transcend my profession, be it the law or journalism. Is it worth the risk? Many people tell me it is not. Friends tell me to revert to the bar, and goodness knows it offers a better and safer livelihood. Others, including political leaders on both sides, have at various times sought to induce me to take to politics, going so far as to offer me ministries of my choice. Diplomats, recognising the risk journalists face in Sri Lanka , have offered me safe passage and the right of residence in their countries. Whatever else I may have been stuck for, I have not been stuck for choice.

But there is a calling that is yet above high office, fame, lucre and security. It is the call of conscience.

The Sunday Leader has been a controversial newspaper because we say it like we see it: whether it be a spade, a thief or a murderer, we call it by that name. We do not hide behind euphemism. The investigative articles we print are supported by documentary evidence thanks to the public-spiritedness of citizens who at great risk to themselves pass on this material to us. We have exposed scandal after scandal, and never once in these 15 years has anyone proved us wrong or successfully prosecuted us.

The free media serve as a mirror in which the public can see itself sans mascara and styling gel. From us you learn the state of your nation, and especially its management by the people you elected to give your children a better future. Sometimes the image you see in that mirror is not a pleasant one. But while you may grumble in the privacy of your armchair, the journalists who hold the mirror up to you do so publicly and at great risk to themselves. That is our calling, and we do not shirk it.

Every newspaper has its angle, and we do not hide the fact that we have ours. Our commitment is to see Sri Lanka as a transparent, secular, liberal democracy. Think about those words, for they each has profound meaning. Transparent because government must be openly accountable to the people and never abuse their trust. Secular because in a multi-ethnic and multi-cultural society such as ours, secularism offers the only common ground by which we might all be united. Liberal because we recognise that all human beings are created different, and we need to accept others for what they are and not what we would like them to be. And democratic.. . well, if you need me to explain why that is important, you'd best stop buying this paper.

The Sunday Leader has never sought safety by unquestioningly articulating the majority view. Let's face it that is the way to sell newspapers. On the contrary, as our opinion pieces over the years amply demonstrate, we often voice ideas that many people find distasteful. For example, we have consistently espoused the view that while separatist terrorism must be eradicated, it is more important to address the root causes of terrorism, and urged government to view Sri Lanka 's ethnic strife in the context of history and not through the telescope of terrorism. We have also agitated against state terrorism in the so-called war against terror, and made no secret of our horror that Sri Lanka is the only country in the world routinely to bomb its own citizens. For these views we have been labelled traitors, and if this be treachery, we wear that label proudly.

Many people suspect that The Sunday Leader has a political agenda: it does not. If we appear more critical of the government than of the opposition it is only because we believe that - pray excuse cricketing argot - there is no point in bowling to the fielding side. Remember that for the few years of our existence in which the UNP was in office, we proved to be the biggest thorn in its flesh, exposing excess and corruption wherever it occurred. Indeed, the steady stream of embarrassing expose¢s we published may well have served to precipitate the downfall of that government.

Neither should our distaste for the war be interpreted to mean that we support the Tigers. The LTTE are among the most ruthless and bloodthirsty organisations ever to have infested the planet. There is no gainsaying that it must be eradicated. But to do so by violating the rights of Tamil citizens, bombing and shooting them mercilessly, is not only wrong but shames the Sinhalese, whose claim to be custodians of the dhamma is forever called into question by this savagery, much of which is unknown to the public because of censorship.

What is more, a military occupation of the country's north and east will require the Tamil people of those regions to live eternally as second-class citizens, deprived of all self respect. Do not imagine that you can placate them by showering "development" and "reconstruction" on them in the post-war era. The wounds of war will scar them forever, and you will also have an even more bitter and hateful Diaspora to contend with. A problem amenable to a political solution will thus become a festering wound that will yield strife for all eternity. If I seem angry and frustrated, it is only because most of my countrymen - and all of the government - cannot see this writing so plainly on the wall.

It is well known that I was on two occasions brutally assaulted, while on another my house was sprayed with machine-gun fire. Despite the government's sanctimonious assurances, there was never a serious police inquiry into the perpetrators of these attacks, and the attackers were never apprehended. In all these cases, I have reason to believe the attacks were inspired by the government. When finally I am killed, it will be the government that kills me.

The irony in this is that, unknown to most of the public, Mahinda and I have been friends for more than a quarter century. Indeed, I suspect that I am one of the few people remaining who routinely addresses him by his first name and uses the familiar Sinhala address oya when talking to him. Although I do not attend the meetings he periodically holds for newspaper editors, hardly a month passes when we do not meet, privately or with a few close friends present, late at night at President's House. There we swap yarns, discuss politics and joke about the good old days. A few remarks to him would therefore be in order here.

Mahinda, when you finally fought your way to the SLFP presidential nomination in 2005, nowhere were you welcomed more warmly than in this column. Indeed, we broke with a decade of tradition by referring to you throughout by your first name. So well known were your commitments to human rights and liberal values that we ushered you in like a breath of fresh air. Then, through an act of folly, you got yourself involved in the Helping Hambantota scandal. It was after a lot of soul-searching that we broke the story, at the same time urging you to return the money. By the time you did so several weeks later, a great blow had been struck to your reputation. It is one you are still trying to live down.

You have told me yourself that you were not greedy for the presidency. You did not have to hanker after it: it fell into your lap. You have told me that your sons are your greatest joy, and that you love spending time with them, leaving your brothers to operate the machinery of state. Now, it is clear to all who will see that that machinery has operated so well that my sons and daughter do not themselves have a father.

In the wake of my death I know you will make all the usual sanctimonious noises and call upon the police to hold a swift and thorough inquiry. But like all the inquiries you have ordered in the past, nothing will come of this one, too. For truth be told, we both know who will be behind my death, but dare not call his name. Not just my life, but yours too, depends on it.

Sadly, for all the dreams you had for our country in your younger days, in just three years you have reduced it to rubble. In the name of patriotism you have trampled on human rights, nurtured unbridled corruption and squandered public money like no other President before you. Indeed, your conduct has been like a small child suddenly let loose in a toyshop. That analogy is perhaps inapt because no child could have caused so much blood to be spilled on this land as you have, or trampled on the rights of its citizens as you do. Although you are now so drunk with power that you cannot see it, you will come to regret your sons having so rich an inheritance of blood. It can only bring tragedy. As for me, it is with a clear conscience that I go to meet my Maker. I wish, when your time finally comes, you could do the same. I wish.

As for me, I have the satisfaction of knowing that I walked tall and bowed to no man. And I have not travelled this journey alone. Fellow journalists in other branches of the media walked with me: most of them are now dead, imprisoned without trial or exiled in far-off lands. Others walk in the shadow of death that your Presidency has cast on the freedoms for which you once fought so hard. You will never be allowed to forget that my death took place under your watch. As anguished as I know you will be, I also know that you will have no choice but to protect my killers: you will see to it that the guilty one is never convicted. You have no choice. I feel sorry for you, and Shiranthi will have a long time to spend on her knees when next she goes for Confession for it is not just her owns sins which she must confess, but those of her extended family that keeps you in office.

As for the readers of The Sunday Leader, what can I say but Thank You for supporting our mission. We have espoused unpopular causes, stood up for those too feeble to stand up for themselves, locked horns with the high and mighty so swollen with power that they have forgotten their roots, exposed corruption and the waste of your hard-earned tax rupees, and made sure that whatever the propaganda of the day, you were allowed to hear a contrary view. For this I - and my family - have now paid the price that I have long known I will one day have to pay. I am - and have always been - ready for that. I have done nothing to prevent this outcome: no security, no precautions. I want my murderer to know that I am not a coward like he is, hiding behind human shields while condemning thousands of innocents to death. What am I among so many? It has long been written that my life would be taken, and by whom. All that remains to be written is when.

That The Sunday Leader will continue fighting the good fight, too, is written. For I did not fight this fight alone. Many more of us have to be - and will be - killed before The Leader is laid to rest. I hope my assassination will be seen not as a defeat of freedom but an inspiration for those who survive to step up their efforts. Indeed, I hope that it will help galvanise forces that will usher in a new era of human liberty in our beloved motherland. I also hope it will open the eyes of your President to the fact that however many are slaughtered in the name of patriotism, the human spirit will endure and flourish. Not all the Rajapakses combined can kill that.

People often ask me why I take such risks and tell me it is a matter of time before I am bumped off. Of course I know that: it is inevitable. But if we do not speak out now, there will be no one left to speak for those who cannot, whether they be ethnic minorities, the disadvantaged or the persecuted. An example that has inspired me throughout my career in journalism has been that of the German theologian, Martin Niem"ller. In his youth he was an anti-Semite and an admirer of Hitler. As Nazism took hold in Germany , however, he saw Nazism for what it was: it was not just the Jews Hitler sought to extirpate, it was just about anyone with an alternate point of view. Niem"ller spoke out, and for his trouble was incarcerated in the Sachsenhausen and Dachau concentration camps from 1937 to 1945, and very nearly executed. While incarcerated, Niem"ller wrote a poem that, from the first time I read it in my teenage years, stuck hauntingly in my mind:

First they came for the Jews
and I did not speak out because I was not a Jew.
Then they came for the Communists
and I did not speak out because I was not a Communist.
Then they came for the trade unionists
and I did not speak out because I was not a trade unionist.
Then they came for me
and there was no one left to speak out for me.

If you remember nothing else, remember this: The Leader is there for you, be you Sinhalese, Tamil, Muslim, low-caste, homosexual, dissident or disabled. Its staff will fight on, unbowed and unafraid, with the courage to which you have become accustomed. Do not take that commitment for granted. Let there be no doubt that whatever sacrifices we journalists make, they are not made for our own glory or enrichment: they are made for you. Whether you deserve their sacrifice is another matter.

As for me, God knows I tried.

Tuesday, January 06, 2009

Win, Win, Win, Win, Win ... Thomas L. Friedman

December 28, 2008
Op-Ed Columnist
NY Times
http://www.nytimes.com/2008/12/28/opinion/28friedman.html?em

Win, Win, Win, Win, Win ...

How many times do we have to see this play before we admit that it always ends the same way?

Which play? The one where gasoline prices go up, pressure rises for more fuel-efficient cars, then gasoline prices fall and the pressure for low-mileage vehicles vanishes, consumers stop buying those cars, the oil producers celebrate, we remain addicted to oil and prices gradually go up again, petro-dictators get rich, we lose. I've already seen this play three times in my life. Trust me: It always ends the same way — badly.

So I could only cringe when reading this article from CNNMoney.com on Dec. 22: "After nearly a year of flagging sales, low gas prices and fat incentives are reigniting America's taste for big vehicles. Trucks and S.U.V.'s will outsell cars in December ... something that hasn't happened since February. Meanwhile, the forecast finds that sales of hybrid vehicles are expected to be way down."

Have a nice day. It's morning again — in Saudi Arabia.

Of course, it's a blessing that people who have been hammered by the economy are getting a break at the pump. But for our long-term health, getting re-addicted to oil and gas guzzlers is one of the dumbest things we could do.

That is why I believe the second biggest decision Barack Obama has to make — the first is deciding the size of the stimulus — is whether to increase the federal gasoline tax or impose an economy-wide carbon tax. Best I can tell, the Obama team has no intention of doing either at this time. I understand why. Raising taxes in a recession is a no-no. But I've wracked my brain trying to think of ways to retool America around clean-power technologies without a price signal — i.e., a tax — and there are no effective ones. (Toughening energy-effiency regulations alone won't do it.) Without a higher gas tax or carbon tax, Obama will lack the leverage to drive critical pieces of his foreign and domestic agendas.

How so? According to AAA, U.S. gasoline prices now average about $1.67 a gallon. Funny, that's almost exactly what gas cost on the morning of Sept. 11, 2001. In the wake of 9/11, President Bush had the political space to impose a gasoline tax, a "Patriot Tax," to weaken the very people who had funded 9/11 and to stimulate a U.S. renewable-energy industry. But Bush wimped out and would not impose a tax when prices were low or a floor price when they got high.

Today's financial crisis is Obama's 9/11. The public is ready to be mobilized. Obama is coming in with enormous popularity. This is his best window of opportunity to impose a gas tax. And he could make it painless: offset the gas tax by lowering payroll taxes, or phase it in over two years at 10 cents a month. But if Obama, like Bush, wills the ends and not the means — wills a green economy without the price signals needed to change consumer behavior and drive innovation — he will fail.

The two most important rules about energy innovation are: 1) Price matters — when prices go up people change their habits. 2) You need a systemic approach. It makes no sense for Congress to pump $13.4 billion into bailing out Detroit — and demand that the auto companies use this cash to make more fuel-efficient cars — and then do nothing to shape consumer behavior with a gas tax so more Americans will want to buy those cars. As long as gas is cheap, people will go out and buy used S.U.V.'s and Hummers.

There has to be a system that permanently changes consumer demand, which would permanently change what Detroit makes, which would attract more investment in battery technology to make electric cars, which would hugely help the expansion of the wind and solar industries — where the biggest drawback is the lack of batteries to store electrons when the wind isn't blowing or the sun isn't shining. A higher gas tax would drive all these systemic benefits.

The same is true in geopolitics. A gas tax reduces gasoline demand and keeps dollars in America, dries up funding for terrorists and reduces the clout of Iran and Russia at a time when Obama will be looking for greater leverage against petro-dictatorships. It reduces our current account deficit, which strengthens the dollar. It reduces U.S. carbon emissions driving climate change, which means more global respect for America. And it increases the incentives for U.S. innovation on clean cars and clean-tech.

Which one of these things wouldn't we want? A gasoline tax "is not just win-win; it's win, win, win, win, win," says the Johns Hopkins author and foreign policy specialist Michael Mandelbaum. "A gasoline tax would do more for American prosperity and strength than any other measure Obama could propose."

I know it's hard, but we have got to stop "taking off the table" the tool that would add leverage to everything we want to do at home and abroad. We've done that for three decades, and we know with absolute certainty how the play ends — with an America that is less innovative, less wealthy, less respected and less powerful.

Wednesday, December 17, 2008

Genesis of jihadis by Manjur Ejaz

Genesis of jihadis

When Jesus met Buddha - The Boston Globe

When Jesus met Buddha - The Boston Globe

9 Is Not 11 : outlookindia.com - Arundhati Roy

9 Is Not 11 : outlookindia.com
Magazine| Dec 22, 2008

essay: terror in mumbai

9 Is Not 11

(And November isn't September)

ARUNDHATI ROY

We've forfeited the rights to our own tragedies. As the carnage in Mumbai raged on, day after horrible day, our 24-hour news channels informed us that we were watching "India's 9/11". And like actors in a Bollywood rip-off of an old Hollywood film, we're expected to play our parts and say our lines, even though we know it's all been said and done before.

As tension in the region builds, US Senator John McCain has warned Pakistan that if it didn't act fast to arrest the 'Bad Guys' he had personal information that India would launch air strikes on 'terrorist camps' in Pakistan and that Washington could do nothing because Mumbai was India's 9/11.

But November isn't September, 2008 isn't 2001, Pakistan isn't Afghanistan and India isn't America. So perhaps we should reclaim our tragedy and pick through the debris with our own brains and our own broken hearts so that we can arrive at our own conclusions.

It's odd how in the last week of November thousands of people in Kashmir supervised by thousands of Indian troops lined up to cast their vote, while the richest quarters of India's richest city ended up looking like war-torn Kupwara—one of Kashmir's most ravaged districts.

The Mumbai attacks are only the most recent of a spate of terrorist attacks on Indian towns and cities this year. Ahmedabad, Bangalore, Delhi, Guwahati, Jaipur and Malegaon have all seen serial bomb blasts in which hundreds of ordinary people have been killed and wounded. If the police are right about the people they have arrested as suspects, both Hindu and Muslim, all Indian nationals, it obviously means something's going very badly wrong in this country.

If you were watching television you may not have heard that ordinary people too died in Mumbai. They were mowed down in a busy railway station and a public hospital. The terrorists did not distinguish between poor and rich. They killed both with equal cold-bloodedness. The Indian media, however, was transfixed by the rising tide of horror that breached the glittering barricades of India Shining and spread its stench in the marbled lobbies and crystal ballrooms of two incredibly luxurious hotels and a small Jewish centre. We're told one of these hotels is an icon of the city of Mumbai. That's absolutely true. It's an icon of the easy, obscene injustice that ordinary Indians endure every day. On a day when the newspapers were full of moving obituaries by beautiful people about the hotel rooms they had stayed in, the gourmet restaurants they loved (ironically, one was called Kandahar), and the staff who served them, a small box on the top left-hand corner in the inner pages of a national newspaper (sponsored by a pizza company I think) said 'Hungry, kya?' (Hungry eh?). It then, with the best of intentions I'm sure, informed its readers that on the international hunger index, India ranked below Sudan and Somalia. But of course this isn't that war. That one's still being fought in the Dalit bastis of our villages, on the banks of the Narmada and the Koel Karo rivers; in the rubber estate in Chengara; in the villages of Nandigram, Singur, Lalgarh in West Bengal; in Chhattisgarh, Jharkhand, Orissa; and the slums and shantytowns of our gigantic cities. That war isn't on TV. Yet. So maybe, like everyone else, we should deal with the one that is.

There is a fierce, unforgiving fault line that runs through the contemporary discourse on terrorism. On one side (let's call it Side A) are those who see terrorism, especially 'Islamist' terrorism, as a hateful, insane scourge that spins on its own axis, in its own orbit and has nothing to do with the world around it, nothing to do with history, geography or economics. Therefore, Side A says, to try and place it in a political context, or even try to understand it, amounts to justifying it and is a crime in itself.Side B believes that though nothing can ever excuse or justify terrorism, it exists in a particular time, place and political context, and to refuse to see that will only aggravate the problem and put more and more people in harm's way. Which is a crime in itself.

The sayings of Hafiz Saeed, who founded the Lashkar-e-Toiba (Army of the Pure) in 1990 and who belongs to the hardline Salafi tradition of Islam, certainly bolster the case of Side A. Hafiz Saeed approves of suicide bombing, hates Jews, Shias and Democracy, and believes that jehad should be waged until Islam, his Islam, rules the world. Among the things he has said are:

"There cannot be any peace while India remains intact. Cut them, cut them so much that they kneel before you and ask for mercy."

And, "India has shown us this path. We would like to give India a tit-for-tat response and reciprocate in the same way by killing the Hindus, just like it is killing the Muslims in Kashmir."

But where would Side A accommodate the sayings of Babu Bajrangi of Ahmedabad, India, who sees himself as a democrat, not a terrorist? He was one of the major lynchpins of the 2002 Gujarat genocide and has said (on camera):

"We didn't spare a single Muslim shop, we set everything on fire...we hacked, burned, set on fire...we believe in setting them on fire because these bastards don't want to be cremated, they're afraid of it.... I have just one last wish...let me be sentenced to death.... I don't care if I'm hanged...just give me two days before my hanging and I will go and have a field day in Juhapura where seven or eight lakhs of these people stay.... I will finish them off...let a few more of them die...at least twenty-five thousand to fifty thousand should die."

And where, in Side A's scheme of things, would we place the Rashtriya Swayamsevak Sangh bible, We, or Our Nationhood Defined by M.S. Golwalkar 'Guruji', who became head of the RSS in 1944. It says:

"Ever since that evil day, when Moslems first landed in Hindustan, right up to the present moment, the Hindu Nation has been gallantly fighting on to take on these despoilers. The Race Spirit has been awakening."

Or:

"To keep up the purity of its race and culture, Germany shocked the world by her purging the country of the Semitic races—the Jews. Race pride at its highest has been manifested here...a good lesson for us in Hindustan to learn and profit by."

Of course, Muslims are not the only people in the gun sights of the Hindu Right. Dalits have been consistently targeted. Recently in Kandhamal in Orissa, Christians were the target of two-and-a-half months of violence which left more than 40 dead. Forty thousand people have been driven from their homes, half of whom now live in refugee camps.

All these years, Hafiz Saeed has lived the life of a respectable man in Lahore as the head of the Jamaat-ud-Dawa, which many believe is a front organisation for the Lashkar-e-Toiba. He continued to recruit young boys for his own bigoted jehad with his twisted, fiery sermons. On December 11, the UN imposed sanctions on the Jamaat-ud-Dawa and the Pakistani government succumbed to international pressure, putting Hafiz Saeed under house arrest. Babu Bajrangi, however, is out on bail and continues to live the life of a respectable man in Gujarat. A couple of years after the genocide, he left the VHP to join the Shiv Sena. Narendra Modi, Bajrangi's former mentor, is still the chief minister of Gujarat. So the man who presided over the Gujarat genocide was re-elected twice, and is deeply respected by India's biggest corporate houses, Reliance and Tata. Suhel Seth, a TV impresario and corporate spokesperson, has recently said, "Modi is God." The policemen who supervised and sometimes even assisted the rampaging Hindu mobs in Gujarat have been rewarded and promoted.The RSS has 45,000 branches, its own range of charities and seven million volunteers preaching its doctrine of hate across India. They include Narendra Modi, but also former prime minister A.B. Vajpayee, current Leader of the Opposition L.K. Advani, and a host of other senior politicians, bureaucrats and police and intelligence officers.

And if that's not enough to complicate our picture of secular democracy, we should place on record that there are plenty of Muslim organisations within India preaching their own narrow bigotry.

So, on balance, if I had to choose between Side A and Side B, I'd pick Side B. We need context. Always.

In this nuclear subcontinent, that context is Partition. The Radcliffe Line which separated India and Pakistan and tore through states, districts, villages, fields, communities, water systems, homes and families, was drawn virtually overnight. It was Britain's final, parting kick to us. Partition triggered the massacre of more than a million people and the largest migration of a human population in contemporary history. Eight million people—Hindus fleeing the new Pakistan, Muslims fleeing the new kind of India—left their homes with nothing but the clothes on their backs. Each of those people carries and passes down a story of unimaginable pain, hate, horror, but yearning too. That wound, those torn but still unsevered muscles, that blood and those splintered bones still lock us together in a close embrace of hatred, terrifying familiarity but also love. It has left Kashmir trapped in a nightmare from which it can't seem to emerge, a nightmare that has claimed more than 60,000 lives. Pakistan, the Land of the Pure, became an Islamic republic, and then, very quickly a corrupt, violent military state, openly intolerant of other faiths. India on the other hand declared herself an inclusive, secular democracy. It was a magnificent undertaking, but Babu Bajrangi's predecessors had been hard at work since the 1920s, dripping poison into India's bloodstream, undermining that idea of India even before it was born. By 1990, they were ready to make a bid for power. In 1992, Hindu mobs exhorted by L.K. Advani stormed the Babri Masjid and demolished it. By 1998, the BJP was in power at the Centre. The US War on Terror put the wind in their sails. It allowed them to do exactly as they pleased, even to commit genocide and then present their fascism as a legitimate form of chaotic democracy. This happened at a time when India had opened its huge market to international finance, and it was in the interests of international corporations and the media houses they owned to project it as a country that could do no wrong. That gave Hindu Nationalists all the impetus and the impunity they needed. This, then, is the larger historical context of terrorism in the subcontinent, and of the Mumbai attacks.

It shouldn't surprise us that Hafiz Saeed of the Lashkar-e-Toiba is from Shimla (India) and L.K. Advani of the Rashtriya Swayamsevak Sangh is from Sindh (Pakistan).

In much the same way as it did after the 2001 Parliament attack, the 2002 burning of the Sabarmati Express and the 2006 bombing of the Samjhauta Express, the Government of India announced that it has 'incontrovertible' evidence that the Lashkar-e-Toiba backed by Pakistan's ISI was behind the Mumbai strikes. The Lashkar has denied involvement, but remains the prime accused. According to the police and intelligence agencies, the Lashkar operates in India through an organisation called the 'Indian Mujahideen'. Two Indian nationals—Sheikh Mukhtar Ahmed, a Special Police Officer working for the Jammu and Kashmir Police, and Tausif Rehman, a resident of Calcutta in West Bengal—have been arrested in connection with the Mumbai attacks. So already the neat accusation against Pakistan is getting a little messy.Almost always, when these stories unspool, they reveal a complicated global network of foot-soldiers, trainers, recruiters, middlemen and undercover intelligence and counter-intelligence operatives, working not just on both sides of the India-Pakistan border, but in several countries simultaneously. In today's world, trying to pin down the provenance of a terrorist strike and isolate it within the borders of a single nation-state is very much like trying to pin down the provenance of corporate money. It's almost impossible.

In circumstances like these, air strikes to 'take out' terrorist camps may take out the camps, but certainly will not 'take out' the terrorists. And neither will war. (Also, in our bid for the moral high ground, let's try not to forget that the Liberation Tigers of Tamil Eelam, the LTTE of neighbouring Sri Lanka, one of the world's most deadly terrorist groups, were trained by the Indian army.)


Afghan revenge: America’s debris, our headache

Thanks largely to the part it was forced to play as America's ally, first in its war in support of the Afghan Islamists and then in its war against them, Pakistan, whose territory is reeling under these contradictions, is careening towards civil war. As recruiting agents for America's jehad against the Soviet Union, it was the job of the Pakistan army and the ISI to nurture and channel funds to Islamic fundamentalist organisations. Having wired up these Frankenstein's monsters and released them into the world, the US expected it could rein them in like pet mastiffs whenever it wanted to. Certainly it did not expect them to come calling in the heart of the Homeland on September 11. So once again, Afghanistan had to be violently re-made. Now the debris of a re-ravaged Afghanistan has washed up on Pakistan's borders. Nobody, least of all the Pakistan government, denies that it is presiding over a country that is threatening to implode. The terrorist training camps, the fire-breathing mullahs and the maniacs who believe that Islam will, or should, rule the world is mostly the detritus of two Afghan wars. Their ire rains down on the Pakistan government and Pakistani civilians as much, if not more, than it does on India. If at this point India decides to go to war, perhaps the descent of the whole region into chaos will be complete. The debris of a bankrupt, destroyed Pakistan will wash up on India's shores, endangering us as never before. If Pakistan collapses, we can look forward to having millions of 'non-state actors' with an arsenal of nuclear weapons at their disposal as neighbours. It's hard to understand why those who steer India's ship are so keen to replicate Pakistan's mistakes and call damnation upon this country by inviting the United States to further meddle clumsily and dangerously in our extremely complicated affairs. A superpower never has allies. It only has agents.

On the plus side, the advantage of going to war is that it's the best way for India to avoid facing up to the serious trouble building on our home front.

The Mumbai attacks were broadcast live (and exclusive!) on all or most of our 67 24-hour news channels and god knows how many international ones. TV anchors in their studios and journalists at 'ground zero' kept up an endless stream of excited commentary. Over three days and three nights, we watched in disbelief as a small group of very young men armed with guns and gadgets exposed the powerlessness of the police, the elite National Security Guard and the marine commandos of this supposedly mighty, nuclear-powered nation. While they did this, they indiscriminately massacred unarmed people, in railway stations, hospitals and luxury hotels, unmindful of their class, caste, religion or nationality.Part of the helplessness of the security forces had to do with having to worry about hostages. In other situations, in Kashmir for example, their tactics are not so sensitive. Whole buildings are blown up. Human shields are used. (The US and Israeli armies don't hesitate to send cruise missiles into buildings and drop daisy cutters on wedding parties in Palestine, Iraq and Afghanistan.) But this was different. And it was on TV.

The boy-terrorists' nonchalant willingness to kill—and be killed—mesmerised their international audience. They delivered something different from the usual diet of suicide bombings and missile attacks that people have grown inured to on the news. Here was something new. Die Hard 25. The gruesome performance went on and on. TV ratings soared. Ask any television magnate or corporate advertiser who measures broadcast time in seconds, not minutes, what that's worth.

Eventually the killers died and died hard, all but one. (Perhaps, in the chaos, some escaped. We may never know.) Throughout the stand-off, the terrorists made no demands and expressed no desire to negotiate. Their purpose was to kill people and inflict as much damage as they could before they were killed themselves. They left us completely bewildered. When we say 'Nothing can justify terrorism', what most of us mean is that nothing can justify the taking of human life. We say this because we respect life, because we think it's precious. So what are we to make of those who care nothing for life, not even their own? The truth is that we have no idea what to make of them, because we can sense that even before they've died, they've journeyed to another world where we cannot reach them.


Gujarat ’02: The elephant in the room

One TV channel (India TV) broadcast a phone conversation with one of the attackers, who called himself 'Imran Babar'. I cannot vouch for the veracity of the conversation, but the things he talked about were the things contained in the 'terror e-mails' that were sent out before several other bomb attacks in India. Things we don't want to talk about any more: the demolition of the Babri Masjid in 1992, the genocidal slaughter of Muslims in Gujarat in 2002, the brutal repression in Kashmir. "You're surrounded," the anchor told him. "You are definitely going to die. Why don't you surrender?" "We die every day," he replied in a strange, mechanical way. "It's better to live one day as a lion and then die this way." He didn't seem to want to change the world. He just seemed to want to take it down with him.

If the men were indeed members of the Lashkar-e-Toiba, why didn't it matter to them that a large number of their victims were Muslim, or that their action was likely to result in a severe backlash against the Muslim community in India whose rights they claim to be fighting for? Terrorism is a heartless ideology, and like most ideologies that have their eye on the Big Picture, individuals don't figure in its calculations except as collateral damage. It has always been a part of—and often even the aim of—terrorist strategy to exacerbate a bad situation in order to expose hidden fault lines. The blood of 'martyrs' irrigates terrorism. Hindu terrorists need dead Hindus, Communist terrorists need dead proletarians, Islamist terrorists need dead Muslims. The dead become the demonstration, the proof of victimhood, which is central to the project. A single act of terrorism is not in itself meant to achieve military victory; at best it is meant to be a catalyst that triggers something else, something much larger than itself, a tectonic shift, a realignment. The act itself is theatre, spectacle and symbolism, and today, the stage on which it pirouettes and performs its acts of bestiality is Live TV.Even as the Mumbai terrorists were being condemned by TV anchors, the effectiveness of their action was magnified a thousand-fold by TV broadcasts.


Forgotten man: Former PM V.P. Singh’s death passed without a mention

Through the endless hours of analysis and the endless op-ed essays, in India at least there has been very little mention of the elephants in the room: Kashmir, Gujarat and the demolition of the Babri Masjid. Instead, we had retired diplomats and strategic experts debate the pros and cons of a war against Pakistan. We had the rich threatening not to pay their taxes unless their security was guaranteed (is it alright for the poor to remain unprotected?). We had people suggest that the government step down and each state in India be handed over to a separate corporation. We had the death of former prime minister V.P. Singh, the hero of Dalits and lower castes and villain of upper-caste Hindus, pass without a mention. We had Suketu Mehta, author of Maximum City and co-writer of the Bollywood film Mission Kashmir, give us his version of George Bush's famous 'Why They Hate Us' speech. His analysis of why "religious bigots, both Hindu and Muslim", hate Mumbai: "Perhaps because Mumbai stands for lucre, profane dreams and an indiscriminate openness." His prescription: "The best answer to the terrorists is to dream bigger, make even more money, and visit Mumbai more than ever." Didn't George Bush ask Americans to go out and shop after 9/11? Ah yes. 9/11, the day we can't seem to get away from.

Though one chapter of horror in Mumbai has ended, another might have just begun. Day after day, a powerful, vociferous section of the Indian elite, goaded by marauding TV anchors who make Fox News look almost radical and left-wing, have taken to mindlessly attacking politicians, all politicians, glorifying the police and the army, and virtually asking for a police state. It isn't surprising that those who have grown plump on the pickings of democracy (such as it is) should now be calling for a police state. The era of 'pickings' is long gone. We're now in the era of Grabbing by Force, and democracy has a terrible habit of getting in the way.

Dangerous, stupid television flash cards like the Police are Good, Politicians are Bad/ Chief Executives are Good, Chief Ministers are Bad/ Army is Good, Government is Bad/ India is Good, Pakistan is Bad are being bandied about by TV channels that have already whipped their viewers into a state of almost uncontrollable hysteria.

Tragically, this regression into intellectual infancy comes at a time when people in India were beginning to see that the business of terrorism is a hall of mirrors in which victims and perpetrators sometimes exchange roles. It's an understanding that the people of Kashmir, given their dreadful experiences of the last 20 years, have honed to an exquisite art. On the mainland we're still learning. (If Kashmir won't willingly integrate into India, it's beginning to look as though India will integrate/disintegrate into Kashmir.)

It was after the 2001 Parliament attack that the first serious questions began to be raised. A campaign by a group of lawyers and activists exposed how innocent people had been framed by the police and the press, how evidence was fabricated, how witnesses lied, how due process had been criminally violated at every stage of the investigation. Eventually the courts acquitted two out of the four accused, including S.A.R. Geelani, the man whom the police claimed was the mastermind of the operation. A third, Shaukat Guru, was acquitted of all the charges brought against him but was then convicted for a fresh, comparatively minor offence.The Supreme Court upheld the death sentence of another of the accused, Mohammad Afzal. In its judgement, the court acknowledged that there was no proof that Mohammad Afzal belonged to any terrorist group, but went on to say, quite shockingly, "The collective conscience of the society will only be satisfied if capital punishment is awarded to the offender. " Even today we don't really know who the terrorists that attacked Indian Parliament were and who they worked for.

More recently, on September 19 this year, we had the controversial 'encounter' at Batla House in Jamia Nagar, Delhi, where the Special Cell of the Delhi police gunned down two Muslim students in their rented flat under seriously questionable circumstances, claiming that they were responsible for serial bombings in Delhi, Jaipur and Ahmedabad in 2008. An Assistant Commissioner of Police, Mohan Chand Sharma, who played a key role in the Parliament attack investigation, lost his life as well. He was one of India's many 'encounter specialists', known and rewarded for having summarily executed several 'terrorists'. There was an outcry against the Special Cell from a spectrum of people, ranging from eyewitnesses in the local community to senior Congress Party leaders, students, journalists, lawyers, academics and activists, all of whom demanded a judicial inquiry into the incident. In response, the BJP and L.K. Advani lauded Mohan Chand Sharma as a 'Braveheart' and launched a concerted campaign in which they targeted those who had dared to question the integrity of the police, saying it was 'suicidal' and calling them 'anti-national'. Of course, there has been no inquiry.

Only days after the Batla House event, another story about 'terrorists' surfaced in the news. In a report submitted to the court, the CBI said that a team from Delhi's Special Cell (the same team that led the Batla House encounter, including Mohan Chand Sharma) had abducted two innocent men, Irshad Ali and Moarif Qamar, in December 2005, planted 2 kg of RDX and two pistols on them, and then arrested them as 'terrorists' who belonged to Al Badr (which operates out of Kashmir). Ali and Qamar, who have spent years in jail, are only two examples out of hundreds of Muslims who have been similarly jailed, tortured and even killed on false charges.

This pattern changed in October 2008 when Maharashtra's Anti-Terrorism Squad (ATS), which was investigating the September 2008 Malegaon blasts, arrested a Hindu preacher, Sadhvi Pragya; a self-styled godman, Swami Dayanand Pande; and Lt Col Prasad Purohit, a serving officer of the Indian army. All the arrested belong to Hindu Nationalist organisations, including a Hindu supremacist group called Abhinav Bharat. The Shiv Sena, the BJP and the RSS condemned the Maharashtra ATS, and vilified its chief, Hemant Karkare, claiming he was part of a political conspiracy and declaring that "Hindus could not be terrorists". L.K. Advani changed his mind about his policy on the police and made rabble-rousing speeches to huge gatherings, in which he denounced the ATS for daring to cast aspersions on holy men and women.

On November 25, newspapers reported that the ATS was investigating the high-profile VHP chief Praveen Togadia's possible role in the Malegaon blasts. The next day, in an extraordinary twist of fate, Hemant Karkare was killed in the Mumbai attacks. The chances are that the new chief, whoever he is, will find it hard to withstand the political pressure that is bound to be brought on him over the Malegaon investigation.

While the Sangh parivar does not seem to have come to a final decision over whether or not it is anti-national and suicidal to question the police, Arnab Goswami, anchorperson of Times Now television channel, has stepped up to the plate.He has taken to naming, demonising and openly heckling people who have dared to question the integrity of the police and armed forces. My name and the name of the well-known lawyer Prashant Bhushan have come up several times. At one point, while interviewing a former police officer, Arnab Goswami turned to the camera; "Arundhati Roy and Prashant Bhushan," he said, "I hope you are watching this. We think you are disgusting." For a TV anchor to do this in an atmosphere as charged and as frenzied as the one that prevails today amounts to incitement as well as threat, and would probably in different circumstances have cost a journalist his or her job.

So according to a man aspiring to be India's next prime minister, and another who is the public face of a mainstream TV channel, citizens have no right to raise questions about the police. This in a country with a shadowy history of suspicious terror attacks, murky investigations, and fake 'encounters'. This in a country that boasts of the highest number of custodial deaths in the world and yet refuses to ratify the International Covenant on Torture. A country where the ones who make it to torture chambers are the lucky ones because at least they've escaped being 'encountered' by our encounter specialists. A country where the line between the Underworld and the Encounter Specialists virtually does not exist.

How should those of us whose hearts have been sickened by the knowledge of all of this view the Mumbai attacks, and what are we to do about them? There are those who point out that US strategy has been successful inasmuch as the United States has not suffered a major attack on its home ground since 9/11. However, some would say that what America is suffering now is far worse. If the idea behind the 9/11 terror attacks was to goad America into showing its true colours, what greater success could the terrorists have asked for? The US army is bogged down in two unwinnable wars, which have made the United States the most hated country in the world. Those wars have contributed greatly to the unravelling of the American economy and, who knows, perhaps eventually the American empire. (Could it be that battered, bombed Afghanistan, the graveyard of the Soviet Union, will be the undoing of this one too?) Hundreds of thousands of people, including thousands of American soldiers, have lost their lives in Iraq and Afghanistan. The frequency of terrorist strikes on US allies/agents (including India) and US interests in the rest of the world has increased dramatically since 9/11. George Bush, the man who led the US response to 9/11, is a despised figure not just internationally but also by his own people. Who can possibly claim that the United States is winning the war on terror?

Homeland security has cost the US government billions of dollars. Few countries, certainly not India, can afford that sort of price tag. But even if we could, the fact is that this vast homeland of ours cannot be secured or policed in the way the United States has been. It's not that kind of homeland. We have a hostile nuclear weapons state that is slowly spinning out of control as a neighbour, we have a military occupation in Kashmir, and a shamefully persecuted, impoverished minority of more than a hundred and fifty million Muslims who are being targeted as a community and pushed to the wall, whose young see no justice on the horizon, and who, were they to totally lose hope and radicalise, end up as a threat not just to India, but to the whole world. If 10 men can hold off the NSG commandos and the police for three days, and if it takes half-a-million soldiers to hold down the Kashmir Valley, do the math. What kind of Homeland Security can secure India?

Nor for that matter will any other quick fix.Anti-terrorism laws are not meant for terrorists; they're for people that governments don't like. That's why they have a conviction rate of less than two per cent. They're just a means of putting inconvenient people away without bail for a long time and eventually letting them go. Terrorists like those who attacked Mumbai are hardly likely to be deterred by the prospect of being refused bail or being sentenced to death. It's what they want.

What we're experiencing now is blowback, the cumulative result of decades of quick fixes and dirty deeds. The carpet's squelching under our feet.

The only way to contain (it would be naive to say end) terrorism is to look at the monster in the mirror. We're standing at a fork in the road. One sign says 'Justice', the other 'Civil War'. There's no third sign and

Monday, December 15, 2008

MAHATMA GANDHI AND MUMBAI TERROR ATTACK by Md. Yussouff, Retired Prof. IIT Kanpur

MAHATMA GANDHI AND MUMBAI TERROR ATTACK

Mohammed Yussouff, Retired Professor from IIT, Kanpur

The Indian Nation has been traumatized by the recent terrorist attacks on Mumbai.

It is clear by now that these attacks using mercenaries have been organized by people who want war between India and Pakistan. One option for India is to go down that path, attack Pakistan and may be totally destroy it once for all. But what does India gain from it. Revenge? Sure! Peace of mind? Hardly! Will Islam disappear from the face of the earth? No, because Pakistan is not Islam. Will everyone in the world convert to Hindu religion? Perhaps not! After Mahabharata, did Hindus live in peace? No, the Hindu kings were fighting each other. A similar situation exists for Muslims. They are as fragmented as Hindus. Whatever happens to Kashmir, the Muslims will never be united!

A clear analysis of the situation is necessary before taking action. Look at the past, the present and the future. Before looking at the past, let us ask a few simple questions. Can one billion people be defeated by ten terrorists with heinous designs? Let us remember one physically frail man who stood against the mighty British Empire with no weapons in his hand? Mahatma Gandhi, the father of Indian nation, won by the power of his ideas and ideals. But he was defeated by the rise of communalism. At the time of independence and soon afterwards, the Indian nation ignored him and ultimately killed him. The virulent communalism brought his demise. The payback has been coming in various stages and the Mumbai attack of 2008 can also be viewed as just another one of them.

Gandhiji was against communalism and partition of the country. He was against hatred and violence. His ways influenced many great leaders of the world. But Indian politicians soon started to deviate from the path shown by him. He opposed the creation of the monstrous entity called Pakistan which was based on religion. Only a few other countries including Israel are similarly formed and face many contradictions and difficulties due to their inherently absurd foundations. For example, Israel is trying to define who is Jewish?

Pakistan does not know who is a real Muslim? Muslims are fighting and killing Muslims inside Pakistan. Yet the struggle for Kashmir continues and they want Kashmiri Muslims in the mix.

Had Indians accepted Gandiji’s ideas of religious tolerance and peaceful co-existence, a whole lot of problems in the Indian sub-continent could have been avoided. This is not to say that other problems like corruption, poverty, exploitation etc. would have gone away. But two nuclear armed neighbors coming to near war situations is by far the greatest threat to the subcontinent.

If religion is not at the root of this problem, then the only other reason is military occupation and suppression. With Chandrayaan in orbit and all the scientific advances and globalization, India has reached a stage where Gandhian ideas of tolerance and peaceful co-existence can be implemented from a position of strength. If you follow that path, the present situation offers a wonderful opportunity to defeat terrorism and correct the grave mistake of the past.

Let India, Pakistan and perhaps Bangladesh recombine into a single entity with distributed power base like the European Union. In that case, only the Union government will have defense and finance and rest of the states will have a lot of autonomy. The nuclear arms will be controlled by the union government and the Western nations do not have to worry about Pakistan’s nuclear arsenal. Gandhiji’s dream was a multi religious, multiethnic, free and prosperous united India. The present situation gives the possibility of uniting the Indian subcontinent of Gandhiji’s dream.

A lot of work must be done to achieve this dream. First step has to be the mass mobilization for unity. The religious fanatics must be neutralized by proper media blitz and education. Open debates and proper mobilization of the public opinion are essential as starting points of such a “revolution” in the subcontinent. Many people will say that it is impossible. Similar reservations were present during Gandhiji’s time. But in the fast developing world, regimes are changing under public pressure. Once people have a will, it is possible to bring about change. So, why not try it out?

Friday, December 05, 2008

The Game Changer - World - The Sydney Morning Herald -smh.com.au

The Game Changer - World - smh.com.au

The Game Changer

December 6, 2008

Pakistani Islamists hope the Mumbai massacre will tame Barack Obama and diminish Indian influence, writes Christopher Kremmer.

Whoever planned the Mumbai massacre - and it was planned, funded and executed by some group in Pakistan - the murders of at least 188 people and paralysis of India's largest city were intended to change geopolitics.

Topping the shortlist of suspects are al-Qaeda and the Taliban, the Pakistan Government and intelligence and security services, or rogue elements within those services working with Islamist extremists. But what would anyone in Pakistan stand to gain from a terrorist plot so easily traced to that country? And why has Pakistani culpability met with such a muted response from India and the West?

Pakistan is one of those countries - Israel another - for which a benign foreign policy environment is seen as essential to national survival. The stunted offspring of the Partition of the British Raj, Pakistan is doomed to live in India's shadow.

During the Cold War - in which Pakistan sided unreservedly with the United States, while India played footsie with the Soviets - Islamabad's existential fear of its neighbour was balanced by the confidence that only a friendly White House can give. But since the red menace evaporated and the West became a target of South Asia-based terrorists, Pakistan is less secure. The West's embrace of India as an economic and strategic balance to China has exacerbated Pakistan's insecurity.

The American alliance provided Pakistan with some immunity against India. Islamabad's politically-dominant army and Inter-Services Intelligence (ISI) used or worked closely with a variety of extremists bent on fuelling secessionist violence in parts of India, including Punjab and Kashmir. America even turned a blind eye to Pakistan's covert nuclear program from the 1970s until the early 1990s, when America's victory in Afghanistan led powerful figures in Washington to believe they did not need Pakistan any more, and economic and military aid was cut off.

Fast forward to September 2001 when al-Qaeda and the Taliban attacked the US. Having backed the Taliban in Afghanistan and worked hand in glove with armed Islamists in the 1999 Kargil invasion of Indian-controlled Kashmir, Pakistan was caught hand in cookie jar. Only when General Pervez Musharraf agreed to join the so-called War On Terror did America forgive its sins.

But controllers of Pakistan's security services always regarded that as a mere tactical retreat. Since the time of an earlier military ruler, the late General Zia ul-Haq, the country's ruling elite retained a barely concealed contempt for an American superpower that spent hundreds of billions of dollars buying their friendship. They were confident the West would eventually see the wisdom of subcontracting to Pakistan the messy business of South Asia security. The lavish and misplaced lauding of Musharraf as a hero in the War on Terror illustrated the tendency. But this year, Pakistan's confidence in its ability to set the terms of engagement was badly shaken. American strikes went ahead on al-Qaeda and Taliban forces based in Pakistan's Federally Administered Tribal Areas despite Islamabad's vociferous protests. Meanwhile, India revived its diplomatic influence in an Afghanistan long regarded by Islamabad as an unofficial province of Pakistan. Adding to hardline alarm has been the vocal adventurism of Pakistan's new president - Asif Ali Zadari, widower of former leader Benazir Bhutto.

He recently pledged to shake up the ISI and uttered the ultimate apostasy by declaring Pakistan had nothing to fear from India and should have warm relations with New Delhi.

The Mumbai attack was designed to wreck rapprochement with India and replace it with military crisis. The same strategy underpinned the December 2001 attack on the Indian Parliament - an attempt to murder the entire Indian government.

The key suspects for Mumbai all want the US to halt military strikes on Pakistani soil. They want to undermine Western resolve to stay in Afghanistan, thereby facilitating Pakistani suzerainty there. The strike on Mumbai was meticulously planned and expensive, with the foot soldiers getting the sort of specialist training usually restricted to commandos. Above all, it was exquisitely timed to tame two new presidents.

Pakistan's Zardari will find it difficult to pursue his peace and domestic reform agenda in the face of rising tensions with India. And Barack Obama finds his country plunged into another looming crisis in South Asia, one tailor-made to circumscribe his options so that his policy ultimately serves a Pakistan wedded to a chaotic and bloody status quo.

No sooner had India blamed Pakistan than Pakistan threatened to shift to the Indian border military forces fighting the Taliban and al-Qaeda - a threat guaranteed to send shivers down the Washington spine.

Panic, of course, is the wrong reaction, as is naivety. Nothing moves in Pakistan without ISI knowledge. The Mumbai massacre could not have been set in train in Pakistan without assistance of the security and intelligence establishment, past or present.

It has taken Pakistan decades to become the sovereign equivalent of a suicide bomber: "Do what we say or we'll blow ourselves up - and take everyone else with us!" Who would call the bluff? Nobody wants to see self-immolation of a country of 170 million people with nuclear weapons.

As always, India will be expected to swallow pain and turn a blind eye to the escape of the back room perpetrators. The more strident New Delhi's reaction, the more it suits the planners of this outrage. But the bitter pill of restraint will be made more palatable for India if it results in closer diplomatic, military and intelligence co-operation aimed at containing the Pakistan problem.

Events like Mumbai are rarely the work of wounded idealists. They are cynical acts of mass murder designed to achieve specific political outcomes. There is method in this madness, but also desperation.

Pakistani extremists - in and out of uniform - want to scare us out of the region and hold hostage to Pakistan indulgence our improving relations with India.

By staying the course, by building a stronger, better targeted international military presence in Afghanistan, by deepening our economic and security ties with India, and by working patiently and methodically to dismantle the infrastructure of terrorism in South Asia, we deny the massacre architects their most heartfelt desire, and best serve the security of millions of decent people everywhere, including our own.

Christopher Kremmer, author of four books on modern Asia, is a scholar with the Writing and Society Research Group at the University of Western Sydney.

Devadasis - What are they?

http://in.groups.yahoo.com/group/Jharkhand/message/4790
In a village in southern India a child has just been born. A group of women gather round the cradle, wishing the baby a life full of riches, rubies and pearls.
"You're lucky the child is a boy," the women tell the mother. In this society girls are valued far less.
The women are all devadasis, literally slaves of the goddess.
As children their parents gave them to serve Yellama - the goddess of fertility. Her cult is thousands of years old, her followers spread across southern India.
At the temple to Yellama in Saundatti women dance and praise the goddess.
The practice of dedicating young girls as devadasis has been outlawed for over 50 years, but still it happens.
Anti-slavery campaigners estimate that there are at least 25,000 devadasis in the state of Karnataka alone.
Sexual slavery
"Being devadasis means we are slaves of the goddess. We have to visit this temple. We wear necklaces of pearls to show we are bound to Yellama. We give blessings and perform her rituals," says Imla, a devadasi in her 40s who is swathed in a pink and yellow sari.
When girls dedicated to Yellama reach puberty they are forced to sacrifice their virginity to an older man. What follows is a life of sexual slavery, they become sanctified prostitutes.
The money devadasis earn goes straight to their parents who often act as pimps for their daughters.
Devadasis
Goddess Yellama's cult is thousands of years old
"My parents didn't have any sons, so there was nobody to earn the family a living," says Imla.
"Instead they turned me into a whore. I don't even remember when I started because I was so young. My parents thought at least they'd get some money from me."
Once girls are dedicated the course of their lives is decided. They can never marry, never have a family life.
In a town nearby we found Shoba who is just 20 and has been a devadasi prostitute for seven years.
Shoba showed me her brothel, a single room she shares with her parents.
She comes from a long line of devadasis. Her grandmother was one, her sister is too.
Shoba remembers how, when she was 13 her parents dressed her as if for marriage. They auctioned her virginity to the highest bidder.
Tough life
"When the first man arrived I thought he was going to marry me," Shoba recalls, "but he slept with me and then never came back. I realised this was now my trade. Every night I was sold to whoever paid the most."
Life here on the dry, harsh Deccan plateau has always been tough, especially for girls, who are often seen as a burden for poor families, expensive to marry off.
Recent years have been marked by droughts and crop failures.
Devadasis
Campaigners say there are 25,000 devadasis in Karnataka state alone
The goddess of fertility is seen as a powerful force. Many believe that giving girls to Yellama will bring good fortune on a family.
It also means they don't have to save for a dowry, and the daughter becomes a bread-winner.
We found Shoba's mother Satyavati tending to her field of sunflowers. Sacrificing their daughter's life has enriched Shoba's parents.
"Someone had to continue the tradition. It had to be my daughters," she shrugs.
"Because Shoba earns so much money she has been able to build us a house, and she bought these fields. So what's the big deal?"
Secret ceremonies
Despite campaigns by India's national and state governments, the system of devadasis endures.
The number of young girls being dedicated is declining. But now the ceremonies happen in secret, so it is impossible to know exact numbers.
I asked Shoba why she doesn't just give up being a devadasi, and leave it behind?
"I can't get out of the system, even if I say I'm not a devadasi any more nobody will come forward to marry me," she says.
"I keep telling other people not to make their daughters devadasis, you are abused, it's a horrible life."
So it's a life that Shoba will never escape from. Women already dedicated cannot be freed.
The power of belief is still so strong here that she will always be a devadasi, enslaved.

http://in.groups.yahoo.com/group/Jharkhand/message/4792 A note by K. Santhaa Reddy
Member, National Commission for Women, NEW DELHI, in response.

Tuesday, December 02, 2008

'There were more than just 10 members'

'There were more than just 10 members'

Hope Amidst Ruins : outlookindia.com Smruti Koppikar

Hope Amidst Ruins : outlookindia.com

Hope Amidst Ruins
In the rubble of the hundreds of lives lost and maimed, of the iconic buildings burnt, of the incompetence of the processes and institutions we trusted, however cynically, there's hope. And that's the cliché of Nov 2008.
Smruti Koppikar

| e-mail | one page format | feedback: send - read |

From my diary.
Nov 29, 2008:

I did not lose any family or friends in the horrific attacks, yet I have lost.

I feel violated, hurt and very angry.

But I am not alone.

Who amongst us does not feel violated and hurt and angry?

Who amongst us has been able to douse our rage of the last few days?

Who amongst us can forget the 60-hour-long attack, the flames, the bodies, the grief of relatives and friends?

Who amongst us has not come out of our de-sensitised shell, transfixed by the sheer enormity of the tragedy and the utter incompetence of people we trusted our lives with?

Who amongst us has not shed a tear?

Who amongst us today believes that we will return home in one piece every night after work or after dinner?

Who amongst us is not praying, or at least hoping, that there will be a difference?

And, who amongst us is not willing to go out and do something, anything, that will make that difference possible?

There is so much outrage, so much anger, so much disgust amongst people like you and me, I am surprised there haven't been reactive incidents.

On Friday night, 48 hours to the attack and still counting, I was prepared to hear that someone like us had lobbed a home-made grenade at the chief minister's bungalow, or that of some politician who took an oath of office, on the Constitution of India, to protect her people.

Or that someone who professes to be a Hindu, under the garb of being an ultra-nationalist Indian, had gone hunting for his Muslim neighbour whom he equated with Pakistan

Or that there was a growing clamour for an all-out war with Pakistan.

Or that outrage took demonic forms and pitted Indian against Indian.

That none of this has transpired, so far, means that this time we behaved with incredible maturity at a time of great distress.

It means that we see the possibility of directing their anger and passion into something constructive.

There is now no doubt that the glorious and celebrated spirit of Mumbai, an inexplicable mix of commerce and attitude, was not in its soporific dance on Day 1 after an attack, as it has been on every single occasion in the past.

March 1993, Dec 2002, Jan 2003, August 2003, July 2005, July 2006.

And several instances of violence, or the threats of violence, in between.

The spirit of Mumbai was always a cliché that those outside Mumbai chose to describe the no-nonsense attitude and the demands of a commercial system.

Mumbaikars simply put their heads down, subjugated their fears to their roles as cogs in the commerce wheel, and resumed the rhythm of life.

Not because we wanted to, but because we had to, because that was the only way we knew.

No one asked us if we wanted to retreat and nurse our wounds. No one asked how we could be so resilient, or even if we wanted to be resilient.

The resilience, that spirit, dissipated sometime in those 60 hours.

Mumbaikars chose to retreat.

It's a welcome change because people elsewhere will take note, and cease to pretend that nothing major happened.

As an Indian, as a shaken Mumbaikar, as a trying-to-be-dispassionate journalist, I am hoping that constructive change, or changes, will gradually begin to take shape over the next few weeks and months.

It's important that we do not stop being angry or hurt. You or me or anyone else.

And, it's important that we do not dissipate these emotions by fulminating in our drawing rooms and online chat rooms.

Sign all the petitions for peace, light all the candles possible, march in all the demonstrations that will be, hold up placards and banners, but safe-keep the emotions.

These are our strengths now, these are the driving forces, these are the tools to effect the changes we wish to see.

In the rubble of the hundreds of lives lost and maimed, of the iconic buildings burnt, of the incompetence of the processes and institutions we trusted, however cynically, there's hope.

And that's the cliché of Nov 2008. Hope amidst ruins

My hope is that the anger and the hurt will be channelised as they ought to be.

To bring individual losses on a collective platform and demand fundamental changes in the way we are governed.

My confidence, despite everything loaded against it, is that the Idea of India -- the idea of Mumbai -- has taken a physical blow but will not disintegrate or change to suit the designs that our friends or enemies may have.

I remember many lines from many pages but one sticks in the head.

"When you're running down my country, man, you're walking on the fighting side of me"

Friends say fightback is a negative term, but it need not be.

This is indeed a fightback, but it has to be a peaceful, passionate, consistent and constructive one.

Because Mumbai matters.

Because India matters.


About Me

My photo
Arise Awake Stop not till the goal is reached. - Swami Vivekananda Swami ji is my inspiration, not as a monk but as a social reformer and for his universal-ism.